Day 1 - Opening Ceremony

Positive Energy conference hosts, Margot Henderson and Jonathan Dawson, welcomed a diverse group of participants from many different parts of the world to the Universal Hall this afternoon for what promises to be a thought-provoking, inspiring and transformative experience. This week-long conference has been in the making for 15 months, bringing together some of the world's leading thinkers, activists and practitioners to explore creative community responses to peak oil and climate change. And what better place to do so than right here in the heart of the Findhorn community itself.

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Margot Henderson acknowledged that even those of us who live here have come a long way to get here right now. "All of our paths have brought us to this moment in time together," she observed. "In the course of this week, we'll share our hopes and our fears, our dreams and our visions, our thoughts and ideas.

"We know we have to take steps. We know that we're facing a future that we cannot know. Some people here have some glimpses of that possible future, but right now we are staring the mystery in the face.

"We are calling for a great turning. A monumental moment of grace.

"We know that we have to take steps and we know that we have to take them together. We know that whatever steps we take, we walk in the footsteps of our ancestors, so may they walk with us. We know that whatever steps we take will impact every living being. And we know that wherever those steps lead, they will leave an imprint for those who come after us.

"We really want to take the right steps so that there will be many who will come after us.

"So, we're going to take some steps together — the steps of a great turning — the steps of a spiral dance; some say the oldest steps known to humans since they got off the earth and learned to stand. We're going to take those steps together in a great round of being. This dance is an invitation — let it be a meditation — an invocation for a graceful transition, so that from that very first moment when you come to stand from sitting, let that be a moment of awareness of everyone present, including those unseen.

"So we'll take those steps together and it will be partly a journey to deepen our intent for being here and partly a blessing of the elements."

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It was extraordinary to observe the elegance in the ordinary as each participant silently and gracefully took his or her place in the ancient spiral dance, coming effortlessly into a collective rhythm, moving as one organism to the primitive sounds of the didgeridoo played by community elder, Craig Gibsone, accompanied by long-time community member, Rory O'Connell on the pipes.

Margot invited participants to step out of their shoes and stand behind them, a little closer to each other, a little closer to the earth, a little closer to our creature selves. She then invited participants to go within, to consider the question, "What am I standing for? As we stand here together, what am I standing for at this time upon the earth?" She then asked participants to speak aloud their name and what they were standing for as an intention. Responses included:

love, healing, the youth, the beautiful earth, the sky, forests past and future, compassion, the future ones, becoming present, wellbeing, mother earth, active awareness, trust, equality, truth, environmental justice, children of the future, abundance, life, consciousness, change, birds, courageous openness, what was and what's to come, understanding, wildlife, interconnectedness, sustainability, the planet, peace, unity, spirit, co-creativity, voices who speak for the silent, playfullness, connection, co-operation, fun, transparency, community, honesty, positivity, the sacred, harmony, remembrance, light, experience, me and us, freedom

When all had spoken, Margot, affirmed, "Whatever the future holds, we have stood for something."

What are you standing for, dear reader?

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Join us this evening as we deepen the focus and get to know one another a little better.

- Mattie Porte -

Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 1 - Evening Introduction Session

In the evening session, there were very brief introductions to some of the week's guest speakers and workshop leaders, among them, Joanna Macy and her partner Fran, Dorothy Maclean, Richard Olivier, Megan Quinn, and Rob Hopkins who is here with his 14 year-old-son, representing the next generation.


joanna.jpgJoanna Macy, teacher and author, is the creator of the Work That Reconnects. Drawing from Buddhist practices, systems theory, and love for life, her workshops empower environmental and social activists worldwide. Her many books include Coming Back to Life: Practices to Reconnect Our Lives, Our World; World As Lover, World As Self; Widening Circles, A Memoir; and translations of Rilke's poetry. http://www.joannamacy.net


doro.jpgDorothy Maclean is a co-founder of the Findhorn Foundation and community. She continues to dedicate her life to teaching and supporting others to make their own inner connection to God and to nature's intelligence. Described as a true planetary citizen, she has recently released a new book, Come Closer: Messages from the God Within. Dorothy will give the keynote address tomorrow morning (Sunday).


olivier.jpgRichard Olivier is Artistic Director of Olivier Mythodrama, a unique leadership development consultancy. He was a leading theatre director for 10 years. His work is at the leading edge of bringing theatre into the development of authentic leadership. Richard is the founder of Mythodrama — a new form of experiential learning which combines great stories with psychological insights, creative exercises and organisational development techniques. http://www.oliviermythodrama.com


megan.jpgMegan Quinn is the Outreach Director of Community Service, Inc. She served as Master of Ceremonies for the first, second, and third US conferences on Peak Oil and Community Solutions in Yellow Springs, Ohio, and at the Peak Oil and Environment conference in Washington DC in May 2006. Megan has a degree in Diplomacy and Foreign Affairs from Miami University in Oxford, Ohio. She co-wrote and co-produced her organisation's documentary, The Power of Community: How Cuba Survived Peak Oil. http://www.communitysolution.org


rob.jpgRob Hopkins is founder of Transition Town Totnes, the first transition town project in the UK. Transition Towns are an emerging approach to enabling towns to prepare for peak oil and climate change and act as catalysts for the community to explore how the end of the age of cheap oil will affect them. They are based on the simple assertion that life beyond cheap oil and gas could be preferable to the present, but only if we engage in designing this transition with sufficient creativity and imagination. http://www.transitiontowns.org

The week has begun by encouraging participants to open to their creativity. Joanna Macy will lead a two-day exploration of deep ecology (Sunday and Monday) while Richard Olivier will lead a one-day workshop on Green Leadership using the themes in Shakespeare's As You Like It (Tuesday). We then transition in the second half of the week to look at the many positive responses that are already emerging from communities around the world.

The last two days of the conference, Thursday and Friday, can be attended as a mini-event: From Crisis to Opportunity, for those who cannot attend the full week, so we will be welcoming local members of the Moray community, along with Richard Lochhead, a Member of the Scottish Parliament (MSP).

The remainder of our first evening together was experiential, opening a space for participants to get to know one another at a heart level. Guests were invited onto the floor in two concentric circles, pairing up to face one another as a series of thematic sentence completion statements were posed and the pairs were invited in turn to share and deeply listen to one another's responses.

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To engage with us from afar, and really feel part of the conference as you read our reports, you may want to complete these sentences for yourself, with a friend or family member:

* When I reflect on the challenges of peak oil and climate change, I feel....

* When I look for the opportunity presented by peak oil and climate change, I feel....

* What is already happening in my home place in response to peak oil and climate change is...

* My own distinctive gift and contribution is....

It might be inspiring to hold your responses gently through the week and do this sentence completion again at the end of the conference to see what, if anything, has shifted in you.

Creative expression is one of the highlights of conferences at Findhorn and tonight was no exception. There were performances by community member and Universal Hall Manager, Liz Rogers, who opened the evening with a composition of her own, while Margot Henderson offered a song that she wrote and tailored especially for the conference, accompanied by Susanne Olbrich on piano who composed the music for the piece.

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To close the evening, our resident clown, Lesley Quilty, entertained us with a unique clowning piece, the theme of which played comedically on our guilt regarding the countless ways in which we are destroying our planet and falling down in everyday areas of sustainability, such as recycling, reducing, reusing, etc. She then invited us to 'park our guilt' for the week in an imagined monsterous SUV, big enough of course, to hold the combined guilt of all participants.....


Clown-b-22.03.08.jpg"Then what would we be like with each other?" Lesley wondered. And with an electric body shimmy, which she invited particants to join in, she imagined that there might only be..... 'tingling potential.' "Let's meet like that for the week!" she enthused. "Let's look for socially sustainable moments of 'wowness' and 'nowness.'"

We invite you, dear reader, wherever you are and wherever the week takes you, in your home location, to do the same (shimmying optional).


Join us tomorrow, Easter Sunday, for a celebration of nature with the Findhorn community's last surviving co-founder, Dorothy Maclean.


- Mattie Porte -

P.S. For those of you for whom English may be a second language, a 'shimmy' (according to the English Oxford dictionary) is: "a kind of ragtime dance in which the whole body shakes or sways" (very alive and sexy).


Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 2 - Nature Celebration with Dorothy Maclean

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Dorothy Maclean delighted, inspired, and uplifted participants this Easter Sunday morning with a keynote address which we have featured in its entirety below as this is a rare opportunity to enjoy the wisdom and humour of the Findhorn community's last surviving co-founder.

Join us later today when we present a synopsis of Joanna Macy's long awaited two-day workshop, Taking Heart in Tough Times.

- Mattie Porte -

Opening Address, Positive Energy Conference
Findhorn, March 23, 2008
Given by Dorothy Maclean

Firstly let me say how wonderful it is to see you all here. As I look around, I see many familiar faces, and many more new ones.

I was horrified at finding myself being given the role of keynote speaker. I must confess to feeling somewhat nervous. I was daunted by the responsibility of getting us all off to a good start. However, I got marching orders from within to go ahead!

As I read through the materials about this conference, and about the other speakers who are here, I wondered just what my role could be. I am not an ecologist or an environmentalist. I am neither philosopher nor politician. Nor am I trained or experienced in helping to shape structures for housing, or finances or decision-making. In looking for ways to describe what I am, I realised there were several descriptions that rested reasonably comfortably on my being. One is that of planetary citizen. I even have a passport to prove it, although no country has ever recognised it. Another is as mystic. Although I refer to myself as a modern mystic, my story differs only in the details from stories that have been lived out and told through the ages. Ever since we humans began to try and name or codify that which is all around us, there have been men and women who found themselves caught up by the magnificence that is in our environment – from the stars to the tiniest creature. Nature is a doorway to an understanding of, and a relationship with, the Divine that defies description. Yet nonetheless we try to describe it.

A friend recently shared with me the introduction to a book she was reading, and there was something in it that resonated with me – perhaps because, like the author, I too believe in the power of stories

With some paraphrasing to make it work in this context, I would like to share it with you.

Once upon a time the description of a planet as round and spinning in a great void of space, would have been considered strange, even impossible.

But then …. things used to be so simple, once upon a time.

Because the universe was full of ignorance all around, scientists began to pan through it like prospectors crouched over a mountain stream. They were looking for the gold of knowledge among the gravel of unreason, the sand of uncertainty, and the little wiskery eight-legged swimming things of superstition.

Occasionally one would straighten up and say things like “Hurrah, I’ve discovered Boyle’s Third Law”. And then everyone knew where he or she stood. But the trouble was that ignorance became more and more interesting, especially big fascinating ignorance about huge and important things like matter and creation. People stopped patiently building their little houses of rational sticks in the chaos of the universe, and started getting interested in the chaos itself – partly because it was a lot easier to be an expert on chaos, but mostly because it made really good patterns that you could put on a t-shirt.

And instead of getting on with proper science (I’ll come back to what I mean by proper science in a minute), the scientists suddenly went around saying how impossible it was to know anything, and that there wasn’t really anything you could call reality to know anything about! All this was tremendously exciting. Incidentally, did you know there are possibly all sorts of little universes all over the place, but no-one can see them because they are all curved in on themselves?

Real science, by the way, might mean finding that bloody butterfly whose flapping wings cause all these storms we’ve been having lately, and getting it to stop.

The mystic (modern or otherwise) exists right on the edge of reality. The least little thing can break through. So the mystic takes things seriously.

Things like stories. Because stories are important.

People think that stories are shaped by people. In fact, it’s the other way around.

Stories exist independently of their players. If you know that, the knowledge is power.

Stories, great flapping ribbons of shaped space-time, have been blowing and uncoiling around the universe since the beginning of time. And they have evolved. The weakest have died, while the strongest have survived and grown fat on the retellings. There are endless stories, all twisting and blowing through the darkness.

And we are all in them!

Their very existence overlays a faint but insistent pattern on the chaos that is history. Stories etch grooves deep enough for people to follow, in the same way that water follows certain paths down a mountainside. And every time fresh actors tread the path of the story, the groove runs deeper.

This is called the theory of narrative causality, and it means that a story, once started, takes a shape. It picks up all the vibrations of all the other workings of that story that have ever been.

This is why history keeps on repeating itself all the time.

So a thousand heroes have stolen fire from the gods. A thousand wolves have eaten grandmother; a thousand princesses have been kissed. A million unknown actors have moved, unknowing, through the pathways of the stories.

It is now impossible for the third and youngest son of any king, if he should embark upon a quest which has so far claimed his older brothers, not to succeed.

Stories don’t care who takes part in them. All that matters is that the story gets told, that the story repeats.

I would like to extend gratitude and apologies to Terry Pratchett for using his words from ‘Witches Abroad’, albeit slightly modified.

For the past 40 years, my efforts to describe and to share my experience have required that I become a story teller of sorts, though the story I tell is primarily my own. The bottom line of my story is an unshakable knowing that each and every one of us can have a personal and direct relationship with the Divine, and that through that relationship we can also have a co-creative relationship with the intelligence of nature.

The longer story of my journey is not for the telling now. Suffice to say that in trying to answer the great questions of life, questions like who am I, why are I here, I came to the conclusion that it is all about love. Everything I read, all the teachers I listened to, led me to the belief in spiritual principles, of which my key understanding was to be loving. I got tested of that belief. Was I willing to act lovingly enough for another, to give up my greatest personal desire? To cut a long story short: to gain the inner strength to go through with this action of love, over many months I chose to commit myself to doing it. Then, for the very first time in my life, I experienced God within me as a living cosmic presence. And my definition of God is as the life force in everything. I was no longer a lonely misfit, I was part of a joyous universe.

As you can quite well imagine, this experience changed me completely, even changing my voice. With such an expanded experience of myself, I now had the courage to take action on my commitment. 55 years later, that inner contact continues to give me courage to take actions, actions like being here this morning talking to all of you!

After that initial contact, whenever I was alone a thought kept continually intruding into my mind, to “stop, listen and write.” After being besieged by this idea many times, eventually I did just that, and turned within. To my wonderment, I opened up to inner perceptions which I wrote down in my own words. I should say here that I do not hear or see anything. I have an inner experience, like an idea that arrives whole, and I then translate it into words. At first I was amazed, because those knowings revealed a God very different from the Old Testament Jehovah God of my childhood. Here was a delightful Presence, full of love, joy, play and merriment: a God of celebration, connection and empowerment.

I want to share with you the love of God I experienced in my attunements, the helpful messages I received, and how empowering and necessary these were in leading up to and in the founding of Findhorn, and of course in my personal spiritual growth. Here is an example:
Come closer, come closer, so softly, on tiptoe. As quietly as a mouse creep up to Me. Let Me draw you nearer, in slow motion lest we disturb anyone, lest we raise any dust. Move closer to Me invisibly, hearing no evil, seeing no evil, speaking no evil. Only purity can come close to Me, and we do not want any ripple of impurity to trip you.

Draw nearer, draw nearer, with the movement of your heart. Let it expand into Me. Let it bridge any space that might be between us, until there is just one, big, glowing heart, so big that it holds up this universe.

For nearly 10 years before the nature contact began, I attuned to that Presence daily. Initially I did this three times a day, and received thousands of wonderful teachings, some of which have now been published. The main theme of these messages was to empower me to bring the love that I was experiencing into my everyday living. A love, which for me embraces both the personal and impersonal dimensions. How could I not fall in love with that God? How could I do anything other than allow this energy to be the guiding force of my life?

In looking back, I realize I was in training in how to explore the deeper parts of myself. I was not alone in this training. Peter and Eileen Caddy and our colleague Lena were all in training, each of us learning to follow that inner wisdom in our own different ways. Again, those are threads of the story not for the telling now

Here is an example of how I was helped from within:
A tiptoe awareness is needed to express My thoughts, the awareness being of Me and not of what you yourself are doing. When you are aware of Me, you will be doing the right thing. This can be achieved in all situations, and is not impossible. It is difficult, it is unusual, but it is the only way to live.

This state is reached by continual practice. Think of Me all the time and gradually you will not have to try so hard to turn your thoughts in My direction.

And another example, with helpful suggestions:
Stretch every particle of yourself towards Me, and I will fill every particle with Myself out of My abundance. Soak yourself in the stream of love inside and out, giving yourself up completely. Relax in it, drown in it, every atom of you, until there is nothing in you not made new and pure.

Then breathe again, like a newly emerged chick, breathing love in instead of air. It is My love that keeps you alive, that sustains you. Know this. Breathe it in softly, breathe it out gently.

Let all your thoughts come to Love for their life, that they breathe forth My dimensions of love. Let all your acts come to love for their life, that they abound only with love. Let all you see be seen in love, that you see only boundless loveliness.

At first I did not trust what I received, and had to learn to discriminate between my normal thoughts and those coming from my God-self. Throughout it all the patience of God never wavered. A fact I often wondered at! Over time these wonderful periods of inner attunement slowly changed me.

During those years we each learned to trust and act upon what we were receiving from our inner wholeness. What came applied to all dimensions of life - for example, God conveyed: Brush your teeth with Me. Everything was to be done with love. Whenever there was a problem, God was available as a source of help if we so chose. A great example of this occurred at Cluny Hill Hotel, when our alcoholic Head Chef arrived in the kitchen too drunk to stand up, and with 200 dinners to cook. In this instance, Peter’s intuition failed him and he was forced to ask Eileen to get guidance on this looming crisis. She went within and received, that if we wanted the Chef to cook the dinners, Peter needed to give him another drink. Believe it or not, it worked! Normanal sensible minds would never have thought of such a crazy solution - only God could have!

Another inspirational message that I like very much is:
You are close to Me but you can come still closer, further into My love. That is the marvellous journey ahead of you all, this glad venturing into My love, this delicate response in you to a new outpouring of Myself. This is the ever different, ever lifting, ever softening process which is the joy of My heart to behold in you and in all.

For each one My approach is different, for My one love is sensitive to all creatures. The warmth of My love, the surge of it into an open heart, is universal and unique; I am all things to all people. I pour it out on all creation, and it comes back to you as you open yourself to Me from all sides, within and without. The more you open your heart, the wider the opening through which I can come.

Eventually the storywriter brought the Caddys and me to this Caravan Park. Unemployed and living with minimal financial resources, Peter set about creating a garden to augment our diet. Sand, which is all that was here, along with lots of rounded pebbles, is not conducive to great gardening.

One morning in my meditation I was told that I had a job to connect with Nature. This was later expanded upon and I was told that everything in nature has an ensouling intelligence. I was to harmonise with that essence. I was also told that the forces of nature are something to be felt into, to be stretched out to. I was told that this would not be as difficult as I expected, that all forces are to be felt into, even the sun, the moon, the sea, the trees, the very grass, for all are part of God’s life. I was to play my part in making life One again, with God’s help. I was told to begin by thinking about the higher nature spirits, the overlighting angels, and to attune to them. This would be so unusual as to draw their interest to the garden, and they would be overjoyed to cooperate with humans who were eager to cooperate with them.

Eventually I chose a vegetable that I enjoy eating, the garden pea. I made contact with my inner divinity and then focused on the pea. To my surprise I made an immediate link and received a creative, helpful response, which I translated into words as I did with my God-contact. I realized I was communicating not with an individual pea plant but with the soul of the species, with a formless energy-field. The nearest word I could find to describe it was “angel,” which to me had too much form. Somewhere I had come across the Sanskrit word “deva” which means ‘shining one’. That seemed more accurate, as to me it was formless.

As usual, I was sceptical about these messages, as well as doubtful about my ability to feel into nature.

Thus began our experiment of cooperating with the intelligence of nature in the garden.

Luckily God helped me to understand the process, by telling me:
You are pioneering in the true attitude to nature, to the one life. For this attitude, it behoves you to think of everything in terms of life force, not merely an impersonal force like electricity, but a manifestation of a being. They can teach and help you, though what you see of them outwardly may be a lowly bee, a leaf, a stone. Behind all is a great chain of life leading to Me. Humans have been given dominion over all these on Earth, but only as you, too, fit into the great chain of life.

We got many answers from the devas to our gardening questions, though they never ordered us to do anything. The devas/angels/god, whatever word we are comfortable using, do not want us to be just obedient servants, but a humanity who is attuned to its own wholeness and who can cooperate with them as equals.

Just after my first contact with the garden pea, I became aware of a presiding angelic presence which seemed to be in charge of all levels of life here, including the human. I called it the Landscape Angel. In hindsight this was a misnomer, for now I realise that this angel is the local representative of the Angel of our planet, of Gaia itself. It came to help us specifically in our experiments in attuning to God and the intelligence of nature. Suffice to say that it became my teacher, introducing me to all manner of other beings and stretching my understanding into new realms. All the while the garden flourished, and the community you see here today began to take shape.

The Landscape Angel gave us continuous help. For example, in order to grow healthy vegetables, it communicated that we needed nourishing soil, not sand, and the best way to achieve this in our situation, was by adding compost to the sand. I have hundreds of such essential and invaluable messages from the Landscape Angel, who is ever ready to help and be a source of inspiration and connection.

I continued to receive help from God in understanding this cooperation with the devic kingdom, and what I needed to do in order to listen to and be sensitive to their contact: God said:
Remember that most of the beings you contact are highly evolved and can understand human feelings, so they will try to meet you to a certain extent. The various plant devas live in a sphere of immediacy of knowledge about anything which concerns them; all knowledge is open them. This knowledge is yours when you tune into them. Their mission is to manifest My plant world.

Mingle with these beings. It is an exchange and a beginning of a unique and far-reaching cooperation. They are amazed and delighted that their cooperation is sought and then followed so faithfully, and at this time in the world’s evolution when humans are increasingly harming their work. It is not only important, but vital, that a new relationship be established.

Listen to the sounds of nature whenever you have the chance.. They are true sounds, coming from Me within each, and can lead you into My world and into the world of the sound devas. When you are close to Me, you are tuning yourself into worlds of growth and forces which are always present, and have a tremendous effect on humans unconsciously. When you are conscious of them, they open up and reveal how you are linked. Do not worry if you get no specific message; as you tune into them, the link with them grows and may bear fruit in a slightly different direction – with the devas for example.

I believe that our inner attunement and cooperation with nature created an atmosphere, a powerful note that attracted many on inner levels. We were asked to have no publicity and invite no one here, yet people kept arriving. The strong inner energy field drew people from all over the planet, and they had incredible stories to tell of how they had found themselves here. Some felt they had come to a paradise, or had come home; some felt that the split between the kingdoms had been repaired; some felt a spirit of joy, an energy of love, wisdom and/or healing. People still describe an atmosphere that permeates the place, special qualities, and a sense of personal homecoming. Perhaps some of you have felt some of that. Perhaps here you come home to a bigger part of yourself.

From the devas I was continuing to understand more about their worlds and the links to humans.

One message particularly stood out. It was from the Monterey Cypress, who said:
We are not just the little trees you see in your garden. You feel in us an almost intolerable longing to be fully ourselves. We of the plant world have our pattern and our destiny, worked out through the ages, and we feel it quite wrong that we and others like us are not allowed to be, because of humanity and its encroachment. Trees are not so much Do-ers of the Word as Be-ers. We have our portion of the plan to fulfil; we have been nurtured for this very reason and now, in this day and age, many of us can only dream of the spaces where we can fulfil ourselves. The planet needs the likes of us in our full maturity. We are not a mistake on the part of nature; we have our work to do.

Humanity is now becoming controller of the world forests and is beginning to realize that these are needed, but you use silly economic reasons for your selection, with no awareness of the planet’s needs. You should not cover acres with one quick-growing species, which, though admittedly better than none, shows utter ignorance of the purpose of trees and their channelling of diverse forces. The world needs us on a large scale.

We have been vehement… We have rather dumped this on you and you feel unable to help. You are only looking at it from a limited level. We know that a truth once in human consciousness then percolates around and does its work.

This particular message carried a sense of tremendous urgency - it was as if this Cypress was shouting, so that the whole world would realize the need for trees throughout the planet.

The Leyland Cypress expanded on this theme:
Great forests must flourish, and humanity must see to this if you wish to continue to live on this planet. The knowledge of this necessity must become part of your consciousness, as much accepted as your need for water. You need trees just as much; the two are linked. We are indeed the skin of the earth, and a skin not only covers and protects, but passes through it the forces of life. Nothing could be more vital to life as a whole than trees, trees and more trees. Spread this truth, and know that the forces of the angelic world and all the worlds in which truth reigns, are behind you.

Some of these ideas are now common knowledge, but 40 years ago they were new, at least to me. The issues of global deforestation and the detrimental effect of certain forestry practices, were not generally recognised then. The devas were talking to me about things that science is just catching up with now.

Other devas had their input to offer, for example the Lily Deva said:
We feel it is high time for you humans to branch out and include in your horizons the different forms of life which are part of your world. You have been forcing your own creations and vibrations on the world, ones which are more than strange and not at all pleasant to us and to others, without taking into consideration that all living things are part of the whole, as you are, put there by divine plan and purpose. Just as each soul has its own contribution to make to the whole, so has each plant, each mineral. No longer should you consider us as lower forms of life, with no intelligence with which to communicate.

As always the Landscape Angel guided us, as in the following:
The angelic world is poised with great love towards humans. The energies that flow through us and all of life are purposeful, forceful and to the point. Love is a firm reality which forms a bridge over which all can walk. Gooey sentiment is not love and does not exist with us. When we step towards you, we do it energetically; you can do the same. Though you cannot see or hear us, touch, smell or taste us, still we are a tremendous force. We stand here in love, a whole dynamic world reaching for an intelligent relationship with a humanity that will wield all its God-given forces for the whole. You need us and we are ready, awaiting the recognition, love and just treatment that you give to your own kin. We wait in love for your love.

This is still true now and the initiative to make it a reality has to come from us.

In the midst of these messages and as the community was becoming known in certain circles, we were joined by another facet of nature, the elementals, when Ogilivie Crombie (often referred to simply as ROC) visited us and began to actually see nature spirits. He first encountered the delightful faun Kurmos, and later Pan, the god of the woodlands. And so you glimpse yet another strand of the story not for the telling now.

Cooperation between the “nature” and “human” parts of us, is not just partnering with nature. It is more than just getting messages or instructions. It’s more than just hanging out with fairies and gnomes. Or even with Pan! It is opening and holding a connection through which a vital energy – nature’s forces – can flow into the human world. This is a spiritual force which helps us cultivate what might be called a planetary consciousness, the capacity to “think” like a planet. That is more than awareness of global events or cultures; it is a way of entering and living in a “Gaian” consciousness.

We here in this Hall are all part of a story – the story of humanity. The conventional version of that story says we are about 10,000 years old. We all know that humans have been around much longer than that.

One perspective on humanity’s story that I came across recently, puts forward the idea that at a pivotal point, funnily enough about 10,000 years ago, some humans decided that food, and the land that produced it, was in fact a commodity that could be owned. Controlling the food supply meant power. Farming had begun! The story of so many civilizations is built around that premise. When the ability to control the stockpiling and/or the distribution of those commodities broke down, civilizations toppled. Other civilizations replaced them – but the premise that nature was a commodity remained. Evidence indicates that we, as the subset of humans who could be referred to as takers, are on the verge of creating global collapse.

Collectively we have taken more than we have given, and the earth is running out of new places for us to pull into the story of a humanity that treats nature, land, and food as commodities. The books of Daniel Quinn explore this perspective in detail. We, gathered here, have entered that longer story of humanity at another pivotal point. The outcome, the ending of the story, is as yet unwritten.

James Lovelock has said that it is too late to save the world. I disagree! Certainly we have reached a [Marker][Marker]crisis point. We stand on the brink, and may well topple into global collapse. Or we can birth a new consciousness, and work to offset the destructive forces rampaging on our planet.

The title of this conference carries the sub-title “Creative Community Responses to Peak Oil and Climate Change”. Findhorn didn’t start as an intentional community, nor was it designed as a response to peak oil or to climate change. It is an outgrowth of the dedication of a small group of people to following a spiritual path. I know that the lessons learned here can act as a template for creative responses to current crises.

And so I wonder which community we shall focus on? Which community will respond to the current crisis? After all, we are all part of so many communities. There is the community of me, myself and I. A bit solitary I admit, but a community of sorts nonetheless. There is the community of me and my family, or me and my work mates. There is the community of my town or village, my country. There is the community of me and the whole rest of the world. The term global community is one that has come into our language fairly recently, though I suspect we have very different understandings of what it really means. Of course for us mystic types, there is also the community of me and God. Someone once said to me that “With God, one is in the majority”. Whatever! I think we are all mystics, it’s just that some of you might not know that yet.

Another of the delightful catch phrases that has emerged fairly recently is ‘Think Globally, Act Locally’. I know there are many ways to understand the phrase and the sentiment behind it. Even so, I should like to offer an alternative, ‘Be Global, Act Here’. Or maybe, ‘Be Global, Act Local’. Even if the latter is bad grammar!

Even as we sit here, gathered from many countries, we are surrounded by myriad beings and objects that can connect us to the reality of Gaia, the global consciousness that we are all a part of. That sculpture behind me was carved from a Monkey Puzzle Tree, a native of the mountains of South America. The floor I sit on is maple, the pillars that support the ring beam and criss cross the roof are Canadian Douglas fur. The window frames, the facings on the platforms for the benches, are of British Elm, a tree species decimated by disease and thus a wood that was plentiful at a certain point during the building of the Hall. The seats you sit on are upholstered in woollen fabric, likely to be from the sheep of New Zealand and Australia. Below that is a layer of cotton, probably from Egypt or the US. The seats are framed in metal, dug and moulded from who knows where, but I’ll bet it wasn’t local. The reality of how global our day-to-day environment has become is undeniable, though often not really recognised. Each and every one of those objects is the manifestation of, or the product of, those invisible, non-physical, or those non-human physical realms, of which I spoke of earlier.

The word Gaia is used to refer to the living system that is the planet. I also use it to denote the creative and intelligent presence, the beingness, of which the planet is composed. That being is sentient and creative. Like the devas and angels I have been talking about, I believe it is available to us as a direct ally in what we collectively face on the planet. We can embody both human consciousness and Gaian consciousness, and the unique consciousness that may emerge from the engagement of these two. We can give birth to a new kind of consciousness, one that will actually make us more, not less human in our wholeness, and offset the destructive forces on the planet.

I try to be a positive person, having been trained both on the inner and on the outer to look for the highest and best in everyone, in all situations. But I must confess that as I look out into the world, as I listen to the news, read the papers, hear the concerns and worries of so many people, it’s as if I am watching a plague race round the world. A plague of death that values money over love, a plague that values personal gain and comfort over the good of the whole. Of course there are many antidotes to this plague being experimented with, and new solutions are being sought.

Einstein said, “You can never solve a problem on the level on which it was created”. Yet it seems to me that that is just what we are trying to do. Most of the solutions are being created by the very thing that catalysed the plague in the first place. We seek with our minds, to understand the workings of the finely-tuned systems of nature, systems evolved over millions of years. Then, with all good intent, we set out to recreate them, to restore them. All this we do from the limited understanding that our minds can bring to bear. What if we were to listen beyond the mind to the allies awaiting our invocation? What if we were to create on a planetary scale, the same level of co-operation and co-creation demonstrated in the early days of this community? Here, sand dunes were turned into gardens, some even say Eden was re-created. The success of the early garden at Findhorn remains a demonstration of the potency of cooperating and co-creating with nature. As Sir George Trevelyan noted “One garden can save a world”.

The early garden was undeniable proof of the principles. I have every reason to believe that the microcosm of this one garden can be replicated in the macrocosm of the planet. What if the scientists, rather than spending years in laboratories, spent a few months in nature honing their connection to the Divine, to the devic realms, and then asked their questions of those non-physical, non-human realms that I have been talking about?

Nature is so much more than a source of renewal and regeneration for our jagged exhausted selves. It is so much more than a treasure to be kept safe in selected places. We ignore the subtler aspects, the unseen dimensions, at our peril.

And let’s face it, the peril on our planet is great.

This week there will be much discussion about how we can deal with the emotional and psychological effects of that plague sweeping the planet. There will be valuable exchanges of information about how structures and attitudes can be shifted or built. There will be much that inspires and calls us to action. My request is that as we do all that, we remember that we are not alone in trying to find new ways forward. We have potent allies, ready to lend their untold resources to the cause. We need only make room for them, believing that they are there, ready and willing to lend their aid. We need only welcome their input and they will reply, in ways undreamed of, in ways beyond our comprehension.

I should like to end by sharing with you a message from the Landscape Angel. It speaks of what they know about us. Afterwards I should like to ask all of you a question and then I will be open to yours.

We call to you, humans, from the highest of our realms, and you are there. We call to you from densest Earth and you are there. We call from other worlds across space, and still you are there. We are inwardly still and attuned, and you share our oneness. If there are worlds we cannot reach, no doubt you are there. “Man, know thyself.”

We talk to you from the kingdom of Nature. Do no limit the wisdom of that kingdom, which is the Divine in manifestation and includes obscure worlds which you disregard at your own peril. All around you, in every bit of matter, is what has come from, is, and leads to the only One, and within you is the consciousness that can know and express this. You are all things to all worlds. You incorporate life itself, bound to earth and bound to heaven, tiny specks on one small planet in a limitless universe, the image of it all. That is what you are.

But what do you think you are? We know what we and you are, but you, what do you think? Your thoughts tell you: they are your range of expression and you might just as well let them reflect what you really are. Are they negative or trivial? Then change them, turn them the other way. Use the mighty gift of the pairs of opposites to find Oneness, to rise and turn to what you are. Enjoy what you are; give thanks for it, give thanks to creation and its servers for making you possible. Slot in to what you are; stay put to your immensity. For this we have wielded power through the ages, but now we can know one another and come together for the glory of God. We need call you no longer; as one we can express wholeness.

And now my question for you is:

What if, what they say is all true? How will you respond?

© Dorothy Maclean 2008. All rights reserved. This speech may not be reproduced without the permission of Dorothy Maclean.

Dorothy-Ovation.jpg


Photographer: Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 2 - Taking Heart in Tough Times with Joanna Macy - First Session

Joanna Macy last visited Findhorn in 2000 and at that time she said, "This is last time I will be here. Now I was 70 then, but as you get older you forget, so here I am." Joanna couldn't be more welcome nor could the time be more ripe. For many participants, Joanna's work is a highlight of the conference.

Joanna-a-23.03.08.jpg"I'm here to offer deep ecology," Joanna shared. It seems fitting that this has a part to play in the conference because this interactive work is essential for us to face the hardships that are looming and those that are already here.

The work reconnects us with ourselves, the ancestors, and the future ones. And it prevents us from falling into two pitfalls: 1) paralysis; 2) panic.

It's frightful to see what's happening in our world. It brings up such dismay that it shuts us down, causing the heart to close, and if the heart closes so does the mind, so avoiding these pitfalls is essential to the operation of our intelligence. We can, in fear, turn on each other — go mean. The work first came into Joanna's country, the United States, in 1980. At that time, someone asked her, 'why are you doing this?' Her own answer surprised her — she had never heard herself say this before, "So that when things get really hard, we won't turn on each other."

Joanna encouraged us to find the solidarity that is our birthright — to feel deep connection — and to dedicate this work to shedding our fear. This will help us take ourselves seriously as part of the self-healing of our world. Joanna believes that Findhorn is the perfect place to do this work at this time because we are unafraid of deep feeling.

Joanna was here doing this work in Findhorn, at Easter, in 1991 with Matthew Fox. It awes her that neither she nor Matthew, nor their team, knew then what would resurrect; they didn't programme it. "Now when we meet in 2008," she observed, "we face the largest extinction of life in our history."

Joanna-b-23.03.08.jpgIt has become evident to Joanna that it is possible to claim our birthright in spite of how our ghost society, our consumer society, tries to programme us. Joanna is adamant that "nothing will ever separate us from the story of life that has brought us forth."

As we begin to move into this work, we have peak oil and climate change in the forefront of our minds, but we have other things too in our 'heart-mind.'

Honour what you carry in your heart-mind as you've come here. Just as our clown Lesley encouraged us to do last night, let's move right beyond guilt. It's about being present, really seeing what's happening, bringing it into our consciousness.

At this point, Joanna outlined the 'plot' for the next two days of workshop sessions and asked us to imagine it conceptually as a circle with these four main aspects which we will move through together in this order:

1. Gratitude — helps us to be present to our world and not panic or become paralysed.

2. Honouring our pain for our world — the great secret of the immensity of our heart-mind allows us to move beyond pain once we've owned it.

3. Seeing with new eyes — this could take a lifetime. Recognising what the Tibetans would call the 'dependent co-arising of all things' or really understanding our interdependence. We'll address this aspect tomorrow afternoon (Monday).

4. Going forth — this will be the focus of tomorrow night (Monday).

Intention is essential for any group work. In dedicating our work to a larger purpose we drop our judgements because what's carrying us is our intention.

She then read from the first pages of Thinking Like a Mountain which she co-authored with John Seed, inviting us to "let the words drop into your heart-mind and bring forth your deep desire."

A big event in Joanna's life was to become better acquainted with the Iroquois Federation. Her attention was caught by an amazing event involving the Onondagan nation who had not yet made their legal land right action. After holding council the claim they made was not for acquisitions; on the contrary, it was for one thing only:

that the land be cleaned up for the sake of all of the children, red or brown

Joanna-d-23.03.08.jpgThis made Joanna feel different about being human and she had to behold those people. The then government said it was too late to make their claim, but they are in appeal now. Their reservation is now like a postage stamp. Joanna visited the Onondagan nation and met a clan mother teacher who, upon ushering her into a central atrium open to the sky, said, "this is where we have our assemblies and do our thanksgiving — our morning practice of thanksgiving with the children. She then led the practice just for Joanna. To have survived unspeakable massacres and maintained our dignity takes us beyond our politics and fears and gives us self respect and presence.

Joanna then led us through the powerful Mohawk Thanksgiving Practice that had been shared opening with her, while beating out the rhythm of the heart on the drum....

Mohawk Thanksgiving Prayer

The Earth Mother
We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks.

Now our minds are one.

The Waters
We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms-waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water.

Now our minds are one.

The Fish
We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks.

Now our minds are one.

The Plants
Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come.

Now our minds are one.

The Food Plants
With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks.
Now our minds are one.

The Medicine Herbs
Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines.

Now our minds are one.

The Animals
We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so.

Now our minds are one.

The Trees
We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life.

Now our minds are one.

The Birds
We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds-from the smallest to the largest-we send our joyful greetings and thanks.

Now our minds are one.

The Four Winds
We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds.

Now our minds are one.

The Sun
We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun.

Now our minds are one.

Grandmother Moon
We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night-time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon.

Now our minds are one.

The People
Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people.

Now our minds are one.

Closing Words
We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way.

Now our minds are one.

Joanna-excercise-a-23.03.jpg

Joanna is grateful to teachers who remind us of the words that came before all else — the thanks for the gift of life. It's all alive, it's all related, and it's all intelligent.

In reflecting upon gratitude the great reliable fact is that it doesn't depend on external circumstances or whether life is to your liking. There's a lesson for us to develop our capacities; our mental, spiritual, psychological muscle to help us navigate through all kinds of weather. It's a movement that is natural to our soul. But society has bred in us, like a worm in an apple, to want to crave — nothing's enough. There are multi-billion dollar industries beaming this message to us — we don't look right, smell right, or have the right locomotion. We're not good enough.

Gratitude is politically incorrect; subversive.

Multi-nationals with their advertising can instill a self-loathing. We're all affected by this political economy — to compare and to feel the inadequacy.

Affirming ourselves with this practice of gratitude is liberating and subversive.

Tibetans reflect on how rare and wonderful human existence is; they are in awe of being alive right now. They marvel at how rare and precious life is for one reason only — to change karma — to choose (Dorothy touched on this too this morning in her keynote address).

One of our wonderful strategies is this practice. Each of us has a consciousness with which to choose what to do. We can stand in fresh awareness of the fact that we can put our mind where we want to. It's amazing — the immensity that can happen when we pay attention.

Joanna urged us to pay attention and cautioned that taking things for granted clouds things over, dulls life. In closing, she offered this wisdom from Roger Keyes...

Hokusai says

Hokusai says look carefully.
He says pay attention, notice.
He says keep looking, stay curious.
He says there is no end to seeing.

He says look forward to getting old.
He says keep changing,
you just get more who you really are.
He says get stuck, accept it,
repeat yourself as long as it is interesting.

He says keep doing what you love.

He says keep praying.

He says every one of us is a child,
every one of us is ancient
every one of us has a body.
He says every one of us is frightened.
He says every one of us has to find a way to live with fear.

He says everything is alive - shells, buildings, people, fish
mountains, trees, wood is alive.
Water is alive.

Everything has its own life.

Everything lives inside us.

He says live with the world inside you.

He says it doesn't matter if you draw, or write books.
It doesn't matter if you saw wood, or catch fish.
It doesn't matter if you sit at home and stare at the
ants on your veranda or the shadows of
the trees and grasses in your garden.
It matters that you care.

It matters that you feel.

It matters that you notice.

It matters that life lives through you.

Contentment is life living through you.
Joy is life living through you.
Satisfaction and strength is life living through you.

He says don't be afraid.
Don't be afraid.

Love, feel, let life take you by the hand.

Let life live through you.

Roger Keyes


Thank you for being with us. Please join us this evening for session two when Joanna continues with the theme of gratitude.

- Mattie Porte -

Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 2 - Taking Heart in Tough Times with Joanna Macy - Evening Session

This evening's session continued with the theme of gratitude, focussing on what is happening now. According to Paul Hawkin the largest social movement in history is running through our consciousness. "It feels right, Joanna shared, "to actually honour the momentousness of this movement — this revolution — the third of its magnitude in our history." The first was some 10,000 years ago — the Agricultural Revolution. It changed everything. We've been nomadic, we've been storytellers, recounting stories round the campfire at night; we've been on the move, travelling across the planet. It's in us still, Joanna says, but our recall is a little faint, consciously. Since then, we've settled down, begun to cultivate the earth, multiply, trade, etc.

The second revolution of comparable magnitude was the Industrial Revolution — the introduction of factories, mills, the steam engine. What this did to our concept and experience of who we are, and how we relate to each other and our world, changed us again for generations.

Joanna-c-23.03.08.jpgThe third revolution is the one we are experiencing now. The first person to name it, in the 1980's, was William Ruckelshaus, former director of the United States Environmental Protection Agency. He claimed it is comparable to the Agricultural and Industrial Revolutions, except that this time it has to happen faster and consciously. "While the first two revolutions were gradual, spontaneous, and largely unconscious, this (third) one will have to be a fully conscious operation.... If we actually do it, the undertaking will be absolutely unique in humanity’s stay on Earth.”

Some call it the Ecological or Sustainability Revolution; others call it The Great Turning. Joanna finds it very important for us to name and see it. It takes the effort, she says, of the moral imagination to see the significance of our own time, particularly because things are so dicy for us. We can become mesmorised by events spinning out of control.

By our will, imagination and determination, we can look to the future and borrow the eyes of those yet to come to look back at this time, speaking on behalf of future generations. We can argue that the future is here now — it's wired into us. Every being who will ever live is here now in our gonads and our ovaries and our DNA.

As David Korten, author of The Great Turning: From Empire to Earth Community, points out, we can choose our fate — it can be a great turning or a great unravelling. "We’re facing a choice between 'the sorrows of Empire' and 'the joys of Earth Community'. He says, things are getting worse and worse, better and better, faster and faster. He ends his book, "It is within our means to choose our future. . . . We are the ones we have been waiting for."

The Industrial Growth Society is built on the assumption of growth. This is a political economy that set its goals, and measures its success, on how fast it can grow, meaning one thing only — profits, market share.

Joanna-f-23.03.08.jpgIn any system, when you try to maximise only one variable, it throws the system off, builds in a self destructive aspect — it's suicide. We've ignored the limits of our natural systems and these are in balance for a self-organising life. Not only have we been extracting resources faster than they could be renewed, we are producing waste faster than it can be absorbed. Some talk of a soft landing or managed collapse (this brought lots of laughter from participants). It's futile — it's a system that is destroying itself.

Our bodies and souls, at some deep psychic level, know this and it plays out in systematic effects in the body and mind causing desperation. Joanna posits, "What would it be like to live in an economy that is self-renewing?"

Our mission is to preserve, to protect, and to replace these damaging systems. By and large our culture is not aware of The Great Turning. Our friends, neighbours and loved ones are not aware of the alternatives. This revolution is not televised. Joanna wants this revolution to:
* lend acuity to our vision
* buoy our heart
* keep us from arguing about what is important.

There are three dimensions to this revolution as Joanna sees it. Each is interdependent — one is not more important than the other — they are mutually supporting:

1. Holding action to slow down the destruction of life - requires moral and intestinal fortitude; is crucially important but taxing and tiring. We see this in direct action and civil disobedience. Great way to feel the depth of your passion for life, but not enough for The Great Turning.

2. Creating new structures - required but still is not enough for The Great Turning.

3. A shift in consciousness - creating new solutions, new ways, Gaian ways of doing things - it's about building the new into our culture. New ways can appear as fringe, but future generations will bless you for taking part in The Great Turning to sustain life for those who come after us.

Joanna-e-23.03.08.jpgJoanna beseached us not to take this third dimension for granted. "I can't emphasise this enough. This is the greatest revolution in human thought in 5,000 years! We can join in the naming and making of it. At the core of that is the notion or understanding that we are part of this living planet."

We're retelling our story. In fact, our new story is emerging this week, right here during this conference! Voices are being heard now, for instance, indigenous voices. The 'coming forth' is current within many traditions, women's spirituality, deep ecology, poets, artists.

It's the greatest joy for us that we are alive at this time and can speak this new way of apprehending our world. We are gaining a wider sense of our identity.

Joanna closed this evening's passionate session with a poem from Californian poet, Robinson Jeffers, who was one of the ancestors of the deep ecology movement:

I entered the life of the brown forest,
And the great life of the ancient peaks, the patience of stone,
I felt the changes in the veins
In the throat of the mountain, and, I was the streams
Draining the mountain wood; and I the stag drinking: and I was the stars,
Boiling with light, wandering alone,
each one the lord of his own summit, and I was the darkness
Outside the stars, I included them. They were a part of me....
how can I express the excellence I have found,
that has no colour but clearness;
No honey but ecstasy...

On completion of Joanna's talk, the energy transitioned with participatory singing, led by community celebration activist, Barbara Swetina, followed by free-flowing dancing to move and ground the energy through our bodies.

trubadur-a-23.03.08.jpg

Please join us tomorrow as we explore phase two of the work - Honouring our Pain for our World.

- Mattie Porte -

Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 3 - Taking Heart in Tough Times with Joanna Macy - Morning Session

Greeting this new day of possibility, Joanna welcomed us to the third session of her two-day workshop. "May we feel the presence of the ancestors and may we be acquainted more deeply with our love for this earth and our insoluble connection. We're moving around the spiral of this work now to the second phase: honouring our pain for the world."

"Oh, what gifts there are there for us," Joanna declared. "What vitality as we peel off the layers that the Industrial Growth Society would place upon us in repression."

To prepare us for the brave and tender work ahead in this session, Joanna invited her partner Fran to share this Anita Barrows poem...
Fran-23.03.08.jpg


And I would travel with you
to the places of our shame

The hills stripped of trees, the marshes grasses
oil-slicked, steeped in sewage;

The blackened shoreline, the chemical-poisoned water;

I would stand with you in the desolate places, the charred places,
soil where nothing will ever grow, pitted desert;

fields that burn slowly for months; roots of cholla & chaparrala
writhing with underground explosions

I would put my hand
there with yours, I would take your hand, I would walk with you

through carefully planted fields, rows of leafy vegetables
drifting with radioactive dust; through the dark
of uranium mines hidden in the sacred gold-red mountains;

I would listen with you in drafty hospital corridors
as the miner cried out in the first language

of pain; as he cried out
the forgotten names of his mother I would stand
next to you in the forest's

final hour, in the wind
of helicopter blades, police

sirens shrieking, the delicate
tremor of light between

leaves for the last
time Oh I would touch with this love each

wounded place


It takes great courage, and we have it, to see what we as humans have been doing to our world. Unless we are able to open our eyes, there is no hope of regeneration. What is coursing through our bodies and our minds is our own grief. It's at the core of The Great Turning — it's not pain-free — but the willingness to be there is the door to liberation. We are not doing it alone, we can take each other's hand. We need to stand together. We need to listen.

Poets so capture the act of courage and integrity that is asked of us in The Great Turning. In the days of our ancestors, when challenges faced them — and there were plenty (droughts, floods, plagues) — they had the capacity of life to respond open-hearted and open-eyed. The Industrial Growth Society would not have us listen to those voices of pain in and around us, drawing us into the shopping malls and forcing us to believe we have to keep it together, we have to have two jobs to keep up. Through entertainment and info-tainment they will do almost anything to keep us from seeing the condition of our world.

This courage of seeing, of being unafraid to see the suffering of our world is needed in our work. We're rediscovering this capacity. We live and we can't avoid living with tremendous uncertainty. The Great Turning is underway, but no-one can tell what will unfold or if it will unravel first. We need to look squarely at the uncertainty. If we can't be with that we're no good. The warrior stands and does not demand the assurance of a happy ending.


Joanna-and-h-23.03.08.jpgYou are so poised at that moment with 'not knowing' at the heart of it. It doesn't matter because your attention is drawn to the moment. Don't look for optimism. There are no guarantees in The Great Turning, but that's the way it is in life. There are no guarantees that when you fall in love it will last forever, or when you go into labour you will have a successful birth, or when you plant seeds the soil will yield a bumper crop. There's just the vitality and the possibility that you can participate in that emergence.

Even if I could persuade you that everything is going to be alright, or give you a magic potion, would that bring forth your greatest creativity or your highest potential? We can't be allergic to, or afraid of, our pain for the world. Losses beyond the telling almost need poetry to describe their grief.

Anger, outrage — neither should we be afraid of these feelings, we need to own our anger about what is befalling our brothers and sisters on the planet. Don't dismiss your passion for justice, your fiery energies. If we censor those, we're weakening our own responses. You may have a feeling of fear about what's going to happen with your family when there's an unravelling of our economy. We can almost taste the fear, the overwhelm; there's just too much to take in. Perhaps we don't really understand things like nuclear contamination. We cannot let these fears run our lives — there's too much to do. Instead, we need to reclaim our tantric side of the grief. Our grief comes from love — you only mourn what you love. Another side is the courage to be with it.

We work with grief because underneath is the anger. Whether you work for the Pentagon or for the Peace Movement, there is no-one who doesn't feel it. To own it is politically subversive in the extreme.

Because it's so dangerous to feel that raw connection our dominant culture has been broadly successful at pathologising it. So, too, have our culture and psychological therapeutic community contributed to reducing our grief. Don't fall for it — it is not to be reduced to some internal, private mistake. It is our connective tissue and an expression of our love. When we disown it we are cut off from the collective unconscious and that renders us obedient. So we're trained by our culture to go around as 'brains on the end of a stick,' hungry ghosts going around looking to be sated. We're making preparations for our own demise. We've lost what I thought was an unstoppable instinct for the preservation of life.

Crowd-a-23.03.08.jpg

In primal cultures there is in adolescence a rights of passage when their mortality is integrated into the personality. It is believed that the individual can then move on to the rights and responsibilities of adulthood. Is this now not a right of passage for us because we are called to integrate our mortality as a species? Each of us carries in our heart-mind as a species the question of our mortality so that we can then move on to the rights and responsibilities of planetary adulthood.

By way of dedicating ourselves to the rights and responsibilities of planetary adulthood, Joanna invited participants to unite their voices in this exquisitely stirring Adrienne Rich song...

My heart is moved by all I cannot save
So much has been destroyed

I have to cast my lot with those
who age after age perversely,

With no extraordinary power,
Reconstitute the world.

That's you, that's us — our ordinariness, our passion, our faults, our love, everything.

The capacity to suffer with the world in Buddhism is called compassion. Don't be afraid of your boundless heart — it's not your personal possession.


Thank you, dear reader, for sharing this part of the journey with us. Please join us later today as we move to the third phase of the spiral, Seeing with New Eyes.

- Mattie Porte -

Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 3 - Taking Heart in Tough Times with Joanna Macy - Afternoon Session

This is the fourth of five workshops sessions with Joanna Macy about deep ecology, the work that reconnects. "Moving away from our empirical view of the world," Joanna began, "we come round the spiral to the third phase — we come to see with new eyes. This phase is a complement to being with our emotions of tears and anger as we were this morning. It's good brain food." Joanna then proceeded to give us a "condensed version of a university semester in systems thinking" as a way to ground the work.

Joanna finds it fascinating to see how in our time, we're returning to a sense of belonging. Coming out of science itself is a great returning to what Thich Nhat Hanh calls interbeing or what others call radical interdependence. Systems information is an important tool. When you take this work out, you have to be anchored in it and take authority from this apprehension of the world. Let's focus on the authority and efficacy of what we undertake in this work by exploring what power is. Let's first look at customary ways of perceiving power and go back 3,000 years to pre-Socratic Greece. Then there were two basic views of the world:

1. View of Heroclitus - held the view that everything flows, all of reality is in a constant state of flux. He observed, "You can never step into the river of time twice." When a person steps into a river, neither the river nor the person will be the same again. Fire and flame were also images used to portray this view. However, the vote went to the other guys....

2. View of Paramenides - suggested that reality is built of one main substance that does not change. It's one enduring substance under the appearance of change. This became the mainstream notion, Classical Science.

The old concept of power, in which most of us have been socialised, originated in the worldview which assumed reality to be composed of discrete and separate entities — rocks, plants, atoms, people. Of course, at this time, there were also alchemists, witches, wicas, etc., with differing points of view. However, if you were Aristotle or Galileo, this was basic tacit assumption. To understand nature you analyse it — take it apart. It's still a 'stuff-based' view. The tendency was to analyse and to reduce things to something more basic. Poets such as Blake and Wordsworth criticised reductionists as we see in this stanza of Wordsworth poem, The Tables Turned...

Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:-
We murder to dissect.

Biologists in the 20th century resisted this stuff-based reality and found an alternative reality. Let's go back to the nature of power. Power came to be seen as a property of this view of separate substances, inferred from the way they could appear to push each other around. So power was about what one thing can do to another thing — exerting your stronger will on the other. Our view of reality has bred this notion of power. You can recognise we're all conditioned — we've imbibed much of this view so it's good to see it more clearly.

It's power over — there's a notion that you can have it, get it and exert it as is the case, for example, with economic or political power. You can push others around to the point where they get fractured. A corollary to that view is that, 'since I don't want to get pushed around I'm going to build defences to be protected.' Power over requires defences. Conflation of the notion of being powerful to have strong defences — being invulnerable. We can look at the United States as an example to see the pathos of that connection. We tell ourselves we're the last remaining superpower and we are weakening and rotting ourselves with that notion.

Margaret Thatcher said virtually the same thing about the United Kingdom. If you have military might you'll be the most powerful nation. It means you are immunable. This view has seeped into our cultural and psychological realms — 'I am so strong I will not change my mind.' And this seals us off from learning.

This view is hierarchical and patriarchal — 'it's useful to instill fear in others to control them.' One aspect that's been very pervasive is the view that you need to have more power than the other guy and keep measuring it. This, of course, breeds competition, a teeter totter of win/lose mentality, domination, scarcity, fear, greed....

"You know all this," Joanna admitted, "but it's fun to look at it this way." When the scientists were splitting the atom, other scientists were questioning Classical Science. By the mid-20th century we turned the lens through which we see society and what we then perceived were currents and flows and streaming. We began seeing that information follows the same principles and matter-energy flows. We recognised patterns or knots or little dances of organisation — the patterns were created and sustained by the flow-through of matter and energy flow. From the atom to the cell to the family to the ecosystems to the planetary system — they followed the same patterns.

The shift from the stuff-based view to the flow-based view was a staggeringly huge cognitive shift — the biggest bite out of the tree of knowledge in 3,000 years. The life scientist, Ludwig von Bertalanffy, when asked who was his teacher, said 'Heroclitus.'

Moving into this vision of reality, we're discovering that we change and that we can go into the part to discover the whole. Early thinkers looked for an image to describe this view. Robert Wiener of MIT held that we are whirlpools of ever-flowing pools — not stuff that abides. A whirlpool keeps its shape by changing. Physically, you change all the time. What defines us, what characterises us is the way we change. Right now things are flowing through you — air, sensation, thoughts, vibrations.

For activists, this notion of change can be psychologically and morally useful. Action is what we are. It's our nature. Buddha called it a stream of being, of consciousness. This doesn't mean 'go with the flow.' There is a great emphasis on how you steer by your intention and on how systems self organise.

Another image early thinkers used is a flame. It's simply combustion/ transformation — a flame keeps its shape by burning. This prevents the notion of hiding from taking over — shine by perishing like the sun. What sustains you is the flow-through. What steers you is your intention. So let life flow through you. We have 100 billion nuerons in our brain. If a neuron starts building defences it dies and weakens the whole. It's not enough for us to speak the concept. What's important is that we can trust the deep responses within us that don't show us as cool and in control. We're dismantling the feedback loop. Instead of needing strong defences, the open system needs to be open to receive information or at least have the choice to be open. Do not confuse from henceforth power with defences. We can choose.

Systems theory is a way of seeing the interdependence button. Mystics and ecologists see this. John Muir said, 'When we try to pick out anything by itself, we find it hitched to everything else in the universe.'

We move from power over to power with — scientists use the term synergy. It's about empowerment — you want another being to have power. This too is the evolution of our story. We adapt and evolve by becoming more vulnerable. Our old notions of strength have to do with armouring. We can see the caricature here of being so heavily armoured that you can't move. We've been bred in a climate of fear. The Great Turning requires that we trust each other, that we collaborate. It's about win-win/lose-lose; abundance versus scarcity. We need to not be weighted down; we need to manoeuvre.

When atoms and molecules and individuals come together, they bring something into being that wasn't there before. Buckminster Fuller said that you can never predict what will emerge, but be ready for it. The whole is more that the sum of the parts. This is extraordinary because something will happen that didn't before. Each level has emergent properties and distinctiveness that cannot be reduced to its parts. Seeing the image of the neural net we are already the fruit and embodiment of peaceful, effective self-organising bodies. This body has incredible intelligence. The whole web of life is so much more than the little bit that passes by our conscious field. Opening our perception through art, dance, myth and story are vital to us in this time of change so that we can go beyond the tyrrany of the consciousness of a separate ego. To illustrate this, Joanna's partner, Fran, offered us this poem by Susa Silvermarie...

A Thousand Years of Healing

From whence my hope, I cannot say,
except it grows in the cells of my skin,
in my envelope of mysteries it hums.
In this sheath so akin to the surface of the earth
it whispers. Beneath
the wail and dissonance in the world,
hope’s song grows. Until I know
that with this turning
we put a broken age to rest.
We who are alive at such a cusp
now usher in
one thousand years of healing!

Winged ones and four-leggeds,
grasses and mountains and each tree,
all the swimming creatures,
even we, wary two-legged
shum, and call, and create
the Changing Song. We remake
all our relations. We convert
our minds to the earth. In this turning time
we finally learn to chime and blend,
attune our voices; sing the vision
of the Great Magic we move within. We begin
the new habit, getting up glad
for a thousand years of healing.

© - Susa Silvermarie

With this part of the work, we've been drawn to broaden the temporal context in which we experience ourselves and this work — this time work — Joanna continues to be riveted by this. If we could experience this we'd pop out of our sense of self-importance or persecution. What is it that is blinding us. With an accelerated idea of time we have so disregarded life. Sometimes an encounter with something you can barely withstand is a doorway. We need to acknowledge fact that the way our culture is experiencing time is fragmented, accelerated and making us sick. With this increasing time pressure we have less time to think, to be, to vision, to be with family, to have relationships, to garden. This has been the theme of graduate courses Joanna has given.

The Industrial Growth Society market forces drive acceleration — another force is technology. It's faster than we can experience it and it produces sickness. Deep time work is a wonderful antidote to that. We belong to so much more than this moment.

Before closing this session, Joanna led us through a profound experiential process with the future ones, bringing the seven generations in and roleplaying what we would say to the seventh generation if someone from that time was actually standing right in front of us. Facing each other in concentric circles, she asked a series of questions of the present-day individual from the point of view of the future.

By doing this work, Joanna says she has come to feel the presence of the future ones who feel gratitude to us for what they depend on — life itself. My own experience of this work was surprisingly deep and stirring. At first I found it strange — a bit of a leap — there was even the ever-so-slight thread in me of resistance. I played the role of the future one, deeply listening to the responses of the present-day individual. When the first person started to speak (and I knew she was speaking genuinely from her heart), my own heart swelled and I felt nothing but love and compassion for the person standing in front of me sharing what it is like to live in this time, the time of The Great Turning. I am grateful for this experience of seeing through new eyes.

Please join us this evening for the completion of this vital work with Joanna.

- Mattie Porte -


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 3 - Taking Heart in Tough Times with Joanna Macy - Concluding Session

This is the time when we come full circle in the spiral to coming forth the fourth and final phase. In closing this workshop, Taking Heart in Tough Times, Joanna began, it has been a rare and beautiful thing to have this resonating connection with you and your attention.

The most important thing about going forth, in Joanna's mind, is that we garner the insights and openings we've made through the other three phases. She wants us to focus on the essence of the magic and power of intention, the flow-through of knowings. "You don't fight change," she cautioned, "and it's not about just going with the flow. You steer with your intention."

Joanna used to think that what really mattered was what she had accomplished, being effective. Then she realised not to take for granted her motivation, her caring — to let it matter. It's partly Buddhist practice that taught her to prize that. In Buddhism it's called Boddhichitta — awakening — you want all species to survive. You're so connected that the welfare of all beings matters. You can't control the outcome, but you can be steered and guided by that Boddhichitta. Treasure it in the sanctuary of your heart-mind. We're given this capacity to care. This is the wellspring of the intention that steers you. Make your peace with uncertainty. It's going to call forth your passion and your creativity. The one thing you can count on is your intention — cherish it. She believes it comes form the heart of the earth. That caring is a blessing and it can break your heart so you can hold the whole universe.

Her closing exercise, which you may want to engage in yourself at home if you've been following along with us throughout Joanna's workshop, and which I highly recommend, gave us an opportunity to begin to reflect on all we have been learning and to reach into our heart-mind to harvest one action we feel inspired to take for The Great Turning. Mine was to reclaim my warrior, my fire, my passion for the Earth and it's welfare. One of the statements that stood out for me in particular throughout Joanna's talks, and stayed with me to the end was, 'The warrior stands and demands no guarantee of a happy ending.' It was as if she had reached right into the depths of my being and rekindled that aspect of me which has felt dampened down a little. As a result I have committed to giving much more space to my warrior, learning more about the work that reconnects and seeing where that leads the activist in me. This also put me in touch with my father's recent death and my commitment to honour the gift of life he has given me by not wasting one moment of my precious human existence.

If you'd like to try this exercise at home, please do so and be blessed.

"Corbett," A Going Forth exercise:

Sit together in groups of four.

During a couple minutes of silence, each person allows something to come to mind that they want to do for the Great Turning. If several possibilities arise, choose just one.

Decide who will be Person A. The first round begins as Person A shares what they desire to contribute to the Great Turning (2 minutes). The other participants listen attentively without comment.

The others in each group now have opportunities to respond, one by one, to A’s offering, while everyone else listens without comment. First, the person on A’s left speaks as the voice of Doubt, stating reasons why A may not accomplish their intention (2 minutes).

Next, the person across the circle responds as an Ancestor, sharing the feelings and thoughts that arise upon hearing what Person A will be offering to the Great Turning (2 minutes).

Now, the person on A’s right responds as a Future Being, sharing the feelings and thoughts that arise upon hearing how person A will be participating in the Great Turning (2 minutes).

Finally, person A has an opportunity to reflect aloud on what they’ve heard, inviting verbal response from others in the group if they wish (2 minutes).

The role of Person A moves around the circle, with the same sequence of responses.

Upon completion of the 4th round, allow a few minutes for circle members to share with each other.


This work represents the culmination of a lifetime of devotion and dedication which I have come to respect and value in Joanna Macy. I am grateful for the gifts she has brought to us and continues to bring to the world through her workshops and writings. To find out more about Joanna and the work that reconnects, visit: http://www.joannamacy.net.

Please join us tomorrow when Richard Olivier takes centre stage with his mythodrama work.

- Mattie Porte -


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 4 - The Journey of Renewal in Shakespeare's 'As You Like It' with Richard Olivier

Richard Olivier took centre stage today to begin the journey of renewal in Shakespeare's 'As You Like It.' Richard is Artistic Director of Olivier Mythodrama Associates (OMA), a unique leadership development consultancy. He was a leading theatre director for 10 years. His work is at the leading edge of bringing theatre into the development of authentic leadership. Richard is the founder of Mythodrama — a new form of experiential learning which combines great stories with psychological insights, creative exercises and organisational development techniques.

This report comes to you from Findhorn resident, Jane Rasbash.

‘The purpose of acting is to hold the mirror up to nature’ - Shakespeare

Mythodrama is an unusual and effective method of experiential learning taking themes from great plays and myths and facilitating participants to gain new perspectives on a variety of situations. I was excited to attend this one-day workshop as part of the Positive Energy Conference. I entered the auditorium with curiosity. How could a group of almost 200, from many nationalities, learn about Positive Energy from Shakespearian English that native speakers find challenging?

olivier1.jpg


The day was based on the comedy ‘As You Like It’. It was led by the charismatic and wizard-like theatre director Richard Olivier of OMA, assisted by a team of multi talented facilitators from the Findhorn Community. Headed by the captivating Olivier the team dipped into a compelling toolbox including performance and theatre skills, dialogue, poetry and guided visualisation that took participants both individually and collectively on a journey of renewal and regeneration.



As we entered the Universal Hall we were invited into a theatre and informed we were a player. Welcome to the rehearsal room! The day began with Richard taking us through the scenes of the play and introducing us to the main characters. We were invited to form small groups that we resonated with, either a significant step of the play (as can be seen in the illustration below) or one of the characters. In our groups we shapeshifted into this perspective and shared our wisdom about the character or situation.

Ro-map.jpg


The steps started with the ‘Unendurable Present’ that we can easily relate in the context of the terrible realities the planet is in due to climate change. Then we were taken on a transformational journey through a forest, a metaphor for a magical land, enabling us to shed old habits and rehearse better roles for the future ending with the ‘Promise of Fulfilment’ and the symbolic ‘Four Marriages’ that can represent renewal for a healthy and sustainable planet.

RO-parts.jpg

The story begins in the Old Court ruled by a wicked Duke, with a lust for power and greed. First the popular brother of the Duke is banished then others including his daughter Rosalind, her cousin Celia and the hero Orlando flee away from the oppression to the forest. Here they learn to live in a less hierarchical way, meet and interact with a diverse range of people and new relationships blossom. By the end of the play harmony is restored between all, even the wicked Duke is transformed, and there is a new vision for sustainability and regeneration of the Court.

Through a series of processes we were guided through the steps that mirrored Orlando’s journey. He had a series of adventures where he wrestles with an expert and comes out as the underdog winner, gains a glimpse of the soul as the sweet Rosalind connects with him and offers a golden chain. He enters the forest, hungry and tired he asks for food first raising his sword then dropping it as he goes through the first phase of transformation. Gradually he releases the inner structures that underpinned the Old Court. He learns how to connect with nature, the process taking him from alignment to attunement. His journey, aided and abetted by the other characters, takes in philosophical thinking and creative expression. New roles are created as internal structures break down and our hearts are educated as we rehearse new ways of being.

"All the world's a stage
And all the men and women merely players."


part-j.jpgAt each stage of the journey Richard would call upon representatives from that scene or character to take the stage and share insights from their perspective and adding enormous depth and wisdom to understanding the multi levels of the play. This skilful and truly participatory process led participants to recognise and shed limiting old patterns and commit to new ways of being.

A significant step in the journey was when Orlando realised that:

'I can live no longer by thinking’

This was the point at which Rosalind accepted him as a worthy suitor. And I see it as a reminder that to solve the complexities of climate change we need to approach it from the heart as well as the head.


anarch-b.jpgFor many it was a bumpy ride experiencing the myths and archetypes in ‘As You Like It’ physically and emotionally. Yet along with deep insights there was fun, laughter and positive energy. Sometimes it seemed chaotic and I applaud Richard as a master of emerging design. He was truly in the moment yet well rehearsed and this seemed to generate a channel where inspiration poured in to allow co-creation of order and chaos to facilitate transformation. Late afternoon, Roger Doudna, the resident philosopher of Findhorn, questioned Richard as to whether all the threads would pull together — Richard answered that this may or may not happen as everyone’s journey is different and this work keeps on going with insights and revelations into the depths of myth. (Writing this blog two days later I can resonate as many insights are pouring in as I review the day! I hope that this short account gives at least a flavour of the breadth and depth of the day.)


part-k.jpgI chose the step ‘Glimpsing the Soul’ as I yearn for the need of symbols and inspiration to sustain me on my journey to reduce suffering. In reflection I was called back to Richard’s introduction where he had described OMA being rooted in the heady mix of the shamanic origin of theatre, evolutionary philosophy and archetypal psychology. Sacred theatre where the original actors were priests, priestesses and shamans holding a mirror to nature to see the direction for the tribe to move forward.

I am left wondering if Shakespeare was taught this way in schools and our society allowed for shamans, priests and priestesses to take the roles to facilitate change how differently our lives and that of our planet may turn out.

Returning to my original question — yes the English was challenging yet the wisdom of the small groups was a structure to share and overcome this. Richard’s masterly oration of selected words at opportune moments was another tool to shine the illuminating wisdom of Shakespeare. Who could not relate to the Bards words as we learned to attune with nature in the forest:

“Are not these woods more free of peril than the envious court…
(These rough elements) are counsellors
That feelingly persuade me what I am.'
Sweet are the uses of adversity,
And this our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks,
Sermons in stones, and good in everything.”

I believe this quote sums up how we can relate this inspirational day to climate change (and follow on sychronistically from Dorothy Maclean and Joanna Macy). Look to nature for wisdom, listen to ‘tongues in trees’ and ‘sermons in stone’ learn the lessons from nature so we can renew and regenerate old ways.

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In addition we can learn from the metaphor of the symbolic journey, an opportunity to break from ingrained, static habits and vision and rehearse new innovative ways for sustainable change. We can do this in several ways. Some will stay in the forest as pioneers holding an ideal space and inspiring example of other ways. Some may interact between the attuning ‘forest’ and the aligning ‘court’ sharing new information and ways of being. Yet others will bravely return to the current world ‘Court’ and influence directly the main structures of society, the corridors of power, multi-nationals and governments, influencing authority towards positive change. Whichever path we choose may we be rejuvenated, wiser and inspirational with new energy – it is my hope that many of us here can draw upon this experience and have creative input into a more sustainable planet.

- Jane Rasbash -

To find out more about Richard Olivier and his work, visit: http://www.oliviermythodrama.com

Coming soon - presentations by Megan Quinn and Jonathan Dawson.

Photographer: Sverre Koxvold


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 5 - Megan Quinn, Beyond Sustainability

Conference co-host, Jonathan Dawson, invited participants to metaphorically 'gather the jewels that we found in the forest as we move into the city.' Today is the mid-point of the week, the day we transition from the largely heart-based experiential work to the heart and mind-based more practical aspect. The transition began with Megan Quinn.

Megan is the Outreach Director of Community Service, Inc. She served as Master of Ceremonies for the first, second, and third US conferences on Peak Oil and Community Solutions in Yellow Springs, Ohio, and at the Peak Oil and Environment conference in Washington DC in May 2006. Megan has a degree in Diplomacy and Foreign Affairs from Miami University in Oxford, Ohio. She co-wrote and co-produced her organisation's documentary, "The Power of Community: How Cuba Survived Peak Oil."

Megan-Quinn.jpgMegan thanked us for trusting her with this critical turning point moment as we move on to explore the practical strategies required for The Great Turning. Megan shared how powerful it has been for her to be here and to know that she is not alone — others are out there also doing the work with such passion. She used the analogy of the transition we are experiencing in our natural world as we move from winter to spring gathering the inner resources and inspiration to plant our spring seeds. What seeds are we planting, she asked? We need a dramatic reduction in our C02 use to avoid the worst choices of climate change. It's not going to be easy, Megan admits, to convert from fossil fuels. However, fossil fuels have been beat up — we don't give gratitude for what they have done for us as a geological gift in terms of all we are able to do in our lives because of them and the people we are able to meet. She then called for a moment of silence in gratitude of the fossil fuels.

Megan continued by talking about opportunities. In the question of sustainability, what is it that we want to sustain? What are we using fossil fuels for and shouldn't we justify their use before just going ahead and replacing them? The even bigger question is, 'even if we could sustain their use, should we?' This world we are creating with fossil fuels is not really serving us. Megan sees two roads:

1. Change out of necessity

or

2. Make a conscious choice backed by powerful intention.

It's the difference between not eating because there is no food and not eating because you are fasting. In Cuba, much of what they did was motivated by necessity and was not long-lasting. For example, they made a transition to using bicycles, but when they got more oil, they went back to using cars. If we really want to be sustainable, we need to commit to courageous living, but it's not going to break our 150 year addiction to fossil fuels, to high energy living. Megan feels we need to take a 12-step fearless moral inventory of our way of living. As American beatnik and hippie, Ambrose Redmoon, said,

Courage is not the absence of fear, but rather the judgement that something else is more important than fear.

We need to take action regardless of fear. This can be daunting to our younger generation who feel they have to solve all the problems they didn't create (as the young people acknowledged at last night's session with Richard Olivier).

Megan then turned her attention to peak oil, climate change and solutions. The problem, she asserted, is that essential fossil fuels — oil, natural gas and coal — are finite. The rate by which they can be extracted cannot keep up with the need for them and this cannot continue. Our entire infrastructure is based on increasing rates of this energy source. Our relationship is with one resource which is depleting, so our relationship to fossil fuels is shifting.

Climate change is signalling to us the consequences of our binge use, including:
* increasing water shortage
* loss of the amazon rainforest
* loss of Greenland ice sheet
* increase in endangered species.

The list goes on. So, how do we avoid this? Through reductions in resource consumption, dramatic conservation and curtailment of energy use coupled with an increase in local community living we can survive peak oil and create a sustainable world in its wake.

Why then is change so slow at the mainstream level even with our good models of sustainable living? Some of the reasons are that people are in denial and have a saviour mentality — the corporations or the governments will save us. Megan does not think the leadership is there to help fast and deep enough. And even if it was, at what cost? Would this really serve democracy?

One difference between Megan and her grandparent's generation, is that the grandparents believed that the government and corporations were taking care of them and would never, for example, produce food that was bad for them. Now her generation has become cynical and feels isolated so much so they feel no-one is looking out for them. So what do they do — get guns to protect them and theirs. It's an impossible expectation pushing us to extremes. Another issue is our inability to deal with hypocrisy — trying to lead a moral life in an immoral world.

Megan believes that security through community is the middle way and that if we acknowledge our failings, we will be mobilised instead of immobilised. We've paid the 'guilt monster.' We can then align our actions with our values. What action then can people take? Not too much, not too little. She admits that incrementalism is death. If we don't reduce, we'll be vulnerable to losses. We don't want people to react rather than respond. It's a challenge to get through to a top ten list. Her organisation focuses on three distinct areas:

1. Housing - green building movement is great at building housing using very little energy; however, studies show that it only saves 15 - 30% which is only about 2% of new construction. Retrofitting existing homes becomes more important, is much more visible and offers habit-based changes that people can make.

2. Transport - problem is increasing reliance on cars. We can't buy our way out of this. The fact is that the individual car was a big mistake because it devours energy and hybrids are not a viable strategy as they don't make much of a difference. The long-term solution is to increase mass transit. Meantime, car-sharing and cycling is a way to go.

3. Food - the problem in this area is a metaphor for our society as it reflects our complete disconnect from nature. Fossil fuels allowed us to raise our destruction of land to unprecedented levels. For every calorie of food we eat, we expend 10 growing, processing and transporting it. We're overconsuming food, eating too much meat (three times more than in 1960) and processed foods, and not eating enough fruits, vegetables, and nuts. Curtailment would influence how we grow food and what we grow. We're the only species that does nothing to procure our food. We need vastly more human labour — full-time farmers and all of us producing food. Can you imagine the effect this would have on our society?

So curtailment is the first step. It's not only about individual changes but systemic changes. We need to replace our industrial system with community which means many different things for us, but community is the benefit we get — consume less but be happier, move to building relationship versus acquiring possessions. It's a practical strategy of decentralisation. Small local communities are important as they are based on the web of interconnections between people. We evolved in small local environments. Economic relationships have brought misery because producers and consumers are separated. We consume brand names not resources. This creates illusion because we can't see the connections.

To have mutual relationships will serve our wellbeing. Establishing community is a way to have greater control over our destiny. People are loosing faith but don't have community. Community means people taking care of each other in hard times. It's about sharing and conserving our scarce local resources rather than depleting them globally. Community transmits values such as: interconnectedness, goodwill, trust, honesty, integrity, loyalty. Living in community we share the risks and the opportunities. The relationship is most important so there's more intimacy.

American poet, essayist, and conservationist, Wendell Berry's political scheme of opposed parties refers to the 'community party' and the 'global party' which divides over the fundamental issue of community. The global party has power while the community party has potential. Megan says she'd much rather have potential than power. She has experienced the potential in community strongly both at Findhorn and in Cuba. In the case of the peak oil crisis in Cuba, when the Soviet collapsed in the early 1990's they lost half their oil overnight. The people knew their government couldn't save them, so they took the initiative to save themselves.

Megan left us with this apt quote from Henry David Thoreau....

Though I do not believe
that a plant will spring up
where no seed has been,
I have great faith in a seed.
Convince me that you have a seed there,
and I am prepared to expect wonders.

To find out more about Megan and the work of her organisation, visit: http://www.communitysolution.org

Coming soon - presentations by Alan Hobbett and Rob Hopkins.

- Mattie Porte -

Photographers: Sverre Koxvold and Peter Vallance


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 5 - Jonathan Dawson, Moving Outside the Bubble

Moving Outside the Bubble: The Ecovillage Contribution to the Sustainability Movement

Jonathan Dawson is the President of the Global Ecovillage Network (GEN). He is a resident of the Findhorn Ecovillage, where he teaches sustainability studies up to undergraduate level. He is co-author of a curriculum on sustainable community development that has been endorsed by UNESCO as part of the UN Decade of Education for Sustainability. Jonathan has spent 20 years as a consultant, author, educator and project manager in the field of community economic development in Africa and South Asia. He is the author of three books on various aspects of development and sustainability and is a prolific writer of articles for academic journals and the popular media.

JD-k-26.03.08.jpgEcovillages have been highly successful as seedbeds of innovation and dynamism. Many technologies now in widespread use, geothermal heating systems, organic CSA box schemes, biological waste treatment systems, nonviolent communication and other mediation techniques and so on, were first introduced in many countries through ecovillages. Yet, today, rising land prices and tighter planning regulations make ecovillages very difficult to replicate. In this context, what is the distinctive contribution that ecovillages have to make to the wider sustainability movement and how can they most effectively offer it? Jonathan's presentation explored many of the key strategic choices facing the ecovillage movement today.

Jonathan sees the ecovillage ethic as citizens coming together, moving beyond protest to model a positive vision of the ideal society. He cited several examples of successful ecovillages some of which were transformed from harrowing backgrounds, among them Lebensgarten in Germany which was a former munitions factory, ZEGG in Germany which was a former training ground of Nazis and is now a highly successful social experiment, and LA Ecovillage in the United States which is a group of activists who are currently transforming an urban, multi-ethnic neighbourhood by literally reclaiming the streets and directly addressing the issues of poverty and drugs.

To Jonathan, the cuddly word ecovillage doesn't capture the power of the movement. It's a puny term for these fantastic stories. Those who created ecovillages tend to be outrageously unreasonable people, Jonathan contends. He sees this when he scans how communities came into existence, particularly in the case of the Russian radio journalist, Dimitri Morozov, who founded Kitezh. He saw an orphanage and brutality, and gave up his job to start a community to foster these children. To him, the legislation was irrelevant — he firmly held the belief that the children have to be saved. The creators of ecovillages are profoundly visionary and are in service to something bigger than themselves.

However, nobody seemed to be paying attention. For instance, last year the Findhorn Foundation community announced that its ecological footprint is the lowest ever recorded for any community in the industrialised world. Jonathan joked that our low footprint can be attributed to our low purchasing power as Foundation staff receive very low wages. Why, he continued, for the newsperson, is this not news? Then the penny dropped as he saw the system behind the form and began to research the first ecovillages. Had they had the word ecovillage, the first communities would have used it.

JD-e-26.03.08.jpgHis initial impulse was to name Sólheimar, the celebrated Icelandic community created in 1931, as the first ecovillage. However, when he allowed his mind to soften, to release the specificity of the modern connotations associated with the word ecovillage and to look for something older, he began to reflect on various communitarian initiatives at different moments in history, and discovered that the great monasteries of the sixth and seventh centuries off the west coast of Ireland and Scotland were the first — Iona, Skellig Michael and the like. Intentional communities scholar, Bill Metcalf, thought that the lineage went back much further, until at least Pythagoras’s community in Crotone in the fifth century BC.

Jonathan believes the most powerful thread woven into the ecovillage is the monestary. Celtic monasteries were small, decentralised, generally mixed-gender, only occasionally celibate and dedicated to loving the land, celebrating the sacred, and keeping alive the candle of learning in a time of profound darkness across Europe.

Well established members of the ecovillage family were created in the 1970's; some in the 1980's and the winds of historic change swept us into the ecovillage movement. As Jonathan sees it, the tide has already turned. Land prices were lower then so its harder now for new ecovillages trying to acquire land and build. People are still driven by unstoppable vision, but its not as easy. The soil is much less fertile than it has been. On the one hand, it's never been more difficult, but paradoxically, ecovillages have never been so powerful and influential. Ten years ago we were off the map, if not off the wall. Now, we're working closely with mainstream organisations.

On the one hand, society is deeply recognising that it's the shape of the future and asking, 'how can we take what you're doing and scale it up?' A question Jonathan's been working on for the last couple of years is what are ecovillages for and how can they best be of service at this pivotal moment in our collective history?

JD-f-26.03.08.jpgAs with monasteries ecovillages are places of refuge — and, Jonathan admits, he has a judgement about that — while also recognising the importance of the feeling behind the attitude, 'Hey, stop the world, I want to get off!' Now he see's the value of having a place that is safe and holding and if that's the only contribution then great! When Jonathan came to Findhorn, his motivation was, 'Remove from my shoulders the heavy burden of responsibility. Let me engage in a frenzy of wanton playfulness.'

When he considers what community life is for he sees it as a space of holding and of reimagining — choosing to be of the forest not the city. Places people come for deep feeding. Places that are modelling a completely different way of being. It's not just about windparks and bio sewage treatment plants; it's not just about the hardware. Now it's about immersion in how the whole can look.

A further contribution is experimentation. This is a whole element that will need to be there when the existing forms and structures crumble. Findhorn was one of the first to experiment. For example, it created Britain's first CSA (Community Supported Agriculture Scheme) and first Living Machine, both of which are in widespread use now.

Ecovillages can be profoundly influential and although they have become tightly identified with communities, most of them do not actually operate that way. The Findhorn Foundation and community, Auroville, and Damanhur are true community examples, but most ecovillages are research, training and demonstration centres. Jonathan sees the possibility of them moving to be juicy, daring, playful monasteries.

Jonathan sees true ecovillages as part of a longer term strategy, including relocalisation and transition towns. He stresses the importance of them staying alive and building conscious partnerships. Education is a way for us to deeply serve that is also deeply transformative because it respects the whole person. We can come in as educators, bringing joy and diversity into community.

JD-a-26.3.08.jpgFor emphasis Jonathan quoted from Antoine de Saint Exupery...

“If you want to build a ship, don’t herd people together to collect wood and don’t assign them tasks and work; but, rather, teach them to long for the endless immensity of the sea”.


To illustrate the point even further, Jonathan compared the Findhorn community and the developer-led eco-neighbourhood of BedZed in England, viewing BedZed as a boat yard, and Findhorn as a dream factory.

Another image he likes to use is that of the ecovillage as a yogurt culture — it infects its surroundings with the seed of sustainability.

After an insightful and light-hearted presentation, Jonathan left us with this Celtic blessing:

May the light of your soul guide you.
May the light of your soul bless the work you do,
with the secret love and warmth of your heart.
May you see in what you do the beauty of your own soul.
May the sacredness of your work bring healing,
light and renewal to those who work with you
And to those who see and receive your work.
May your work never weary you.
May it release within you wellsprings of refreshment,
inspiration and excitement.
May you be present in what you do.
May you never become lost in the bland absences.
May the day never burden.
May dawn find you awake and alert,
Approaching your new day with dreams,
possibilities and promises.
May evening find you gracious and fulfilled.
May you go into the night blessed, sheltered and protected.
May your soul calm, console and renew you.

by John O'Donohue


- Mattie Porte -

Photographer: Sverre Koxvold


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 6 - Alan Hobbett, Community Power: The Imminent Revolution

Alan Hobbett is Senior Manager - Social Housing for Dunfermline Building Society. Before joining Dunfermline Building Society, he worked with the islanders of Gigha in the regeneration of their community-owned island, which included the creation of the UK's first grid-connected, community-owned windfarm. Alan remains a voluntary Director of Gigha Renewable Energy Limited, the subsidiary company established by the Isle of Gigha Heritage Trust to develop and manage the island's windfarm. He is a voluntary Director of Highlands and Islands Community Energy Company Limited and las year became a founder Director of Ecology Centre Enterprises Ltd, a community-based social enterprise in Fife. Alan is currently involved in the establishment of a Community Energy Company for Edinburgh and acts as an editorial board advisor to Good Company magazine.

Alan-h.jpgFormer Deputy First Minister of Scotland, Nicol Stephen has said, 'Scotland has the potential to become the renewable powerhouse of Europe. Development and application of renewable energy in Scotland could be more important to this country than the discovery of North Sea oil.' Harnessing the power of the sea is not new to us; we've also been using wood for millennia, and we made good use of wind in developing trade links all across the world. We have a long, long use of renewable energy in our history. It was renewable energy that delivered the modern age — the coming of the Industrial Revolution came on the back of renewable energy. The River Clyde powered the wheels of the textile industry which was the first industry that heralded the modern industrial age in Scotland and the UK.

So perhaps we should not be surprised when a deputy first minister says that the development and application of renewable energy in Scotland could be more important to this country than the discovery of North Sea oil.

What then is this tremendous resource we have in Scotland? The country in Europe which has more than 25% of the enlarged European wind power is Scotland. This is a phenomenal, unmatched resource. It doesn't just stop there. The Pentland Firth has tremendous power. If we thought we had alot of wind, we have even an greater source of tidal movement; something like 27% of tidal current resource for Europe resides around our shores. Professor Ian Bryden of Gordon University refers to Pentland Firth as an international standard of green energy resource capable of supplying all of Scotland's electricity needs. The professor was quoted by current First Minister of Scotland, Alex Salmond when he referred to Scotland's potential to become the Saudi Arabia of the renewables world. Of course, when the professor said that he was just talking about the tidal resource.

Off the west coast of Scotland and Ireland we have the tremendous wave resource to go with our tidal and wind resources. And there are others: solar and hydro. We've also got alot of trees with good potential for biomass generation — a resource very available for our use. The first wave of renewable use in the Highlands was with the hydro industry. Having said that, and with this phenomenal resource, there is no doubt we'll get more large wind projects and tidal projects; large wave projects and large biomass projects. This will undoubtedly happen, but is bigger always better?

Most of our energy in Scotland actually comes from power stations which is very typical of the way we produce energy in Scotland and the UK. Very big units of production generating vast amounts of energy which are then transmitted across the country on a high voltage transmission system to the points of consumption where the transmission system interfaces with the local distribution network. That's how we generally do it in Scotland.

Alan-i.jpgNow Gigha and Findhorn are slightly different because we're not generating to the transmission system. We're generating within the distribution system, the effect of which is offsetting power that would normally come in through the transmission system. Engineers call this embedded or decentralised generation. The benefits of this are:

* cheaper capital and revenue costs
* lower carbon emissions
* greater efficiencies
* lesser visual impact
* greater power equality
* improves operation of the grid
* reduces air pollution
* reduces dependence on imported fuels
* most importantly, it's accessible to communities and within there is tremendous opportunity

In the 1970's, British socialist politician, Tony Benn referred to Scotland as 'an island of coal in the sea of oil.' At the moment we're importing more coal than we ever have done and we're a net importer of oil and gas. So, decentralised generation of renewables reduces dependence on imported fuels.

Just how centralised are we in our production of electricity? About 8% is generated in a decentralised fashion. In the US it's 5% and an average of 11% around the world. Denmark is the most decentralised of any at 55%.

If it's possible, and it is because other countries have done it, and if it presents all these benefits that I've talked about, then why do we still have large centralised production? As is the answer to most things, it lies in our history. The history of electricity generation is about 100 years — not that old. As the industry developed in Scotland and the UK, it was in the context of fast, abundant supplies of cheap fossil fuels. As we moved through the century, it increasingly became more centralised until it became a state monopoly. In a state monopoly situation with abundant resources, efficiencies are not the primary driver. This has happened in many European nations.

The situation has changed. Alan's view is that we have a once in a life-time opportunity over the next couple of decades. We're going to be decommissioning huge parts of generation infrastructure — nuclear power stations, old coal powered generation, so what do we do and how do we do it? We need to look at the lessons of our neighbours who've decentralised. We'd create high levels of community ownership of production — very exciting.

So why hasn't it happened?

* Is there a market? Yes! Ernst and Young regularly compares the best places to invest and the UK always comes near the top of the list.

* Is it because we have grid restrictions? Yes, but the point is that if communities are going to make significant sums, then you need grid connection. The embedded challenges are less.

* Is it because renewable energy is not popular? No, it's very popular in Scotland and windmills are the least controversial things we do. There is a landscape issue, but the vast majority of people favour extension of renewable regeneration in Scotland. The nearer you live to a windfarm, the greater the level of public support.

* Is it because it's not commercially viable. No, as a banker Alan thinks it's very viable, but subsidies are limited.

Even in a situation where there are compelling arguments, could it happen?

If our current leaders were to say, 'There will be community power,' Alan feels there would be.

Alan-a.jpgAlan closed with a story about the resilience of the Isle of Gigha. Willie Bowles McSporran has lived all his life on the Isle, is chairman of the Isle of Gigha Heritage Trust and one of the directors of Gigha Renewable Energy Ltd. Willie had no doubt about the potential of the community ownership to transform the island upon which he lived and that he'd seen gradually dying over a number of decades. The population had halved in 30 years. In the 10 years before community ownership, 1 in 4 people had left. Where there used to be 30 children in the school, there were only 6. This was a community that was dying.

Willie, his colleagues and the islanders recognised that through community ownership they would be able to turn that island around and they have done. The population has increased in 6 years by 70%. There are now 26 children in the school. The islanders have repaid 1 million of public money, they've opened the first community-owned windfarm in the UK, they've opened a quarry, 27 houses have been built in that period when only 1 had been built in the last 30 years. Their windmills, fondly named the dancing ladies of Gigha, are a very important part of that. For without them the Isle of Gigha was not financially sustainable. They've pushed the island into financial sustainability and with that have transformed the experience of their community. So an island that had one of the greatest rates of population decline of any Scottish island now has the greatest rate of growth of any Scottish island. When Alan first went to live there and realised the enormity of the task this community has taken on for themselves, Willie said, 'Don't worry, Alan, Rome wasn't built in a day, but then I wasn't the chairman.'


- Mattie Porte -

Photographer: Sverre Koxvold


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 6 - Rob Hopkins, Designing Pathways from Oil Dependency to Local Resilience

Rob Hopkins is founder of Transition Town Totnes, the first transition town project in the UK. Transition Towns (now referred to as Transition Villages) are an emerging approach to enabling towns/villages to prepare for peak oil and climate change and act as catalysts for the community to explore how the end of the age of cheap oil will affect them. They are based on the simple assertion that life beyond cheap oil and gas could be preferable to the present, but only if we engage in designing this transition with sufficient creativity and imagination.

I was delightfully surprised at the intelligent humour of Rob's presentation which began with a skit featuring two seasoned ladies trying to come to grips with the idea of the transition town concept coming to their community. Very refreshing!


Rob-sketch.jpg


Rob then shared his incredible story with us and gave us lots of practical tools and creative ideas, along with the 6 principles of the transition movement which are:

1. Visioning
2. Resilience
3. Inclusivity
4. Psychological Insights
5. Appropriate and Credible Solutions
6. Awareness-Raising

Rob-f.jpgRob began by sharing a little about his background. When he was 21 years of age, he visited India and Pakistan and at that time knew nothing about sustainability. Something resonated with him in India about how they'd developed and incredible system of agriculture high up in the mountains, where people ate fresh, unprocessed foods and they were healthy and happy. It was for him an extraordinary place, the happiest place he'd ever been.

On his return home, he stumbled onto permaculture and became involved in what Joanna Macy calls holding actions, activist/ protest work. In 1996, he moved to Ireland. What fired him was Bill Mollison's permaculture movement which advocated that the most sustainable and responsible thing you can do is build your own house and grow your own food. So he did just that. He went, as he puts it, from being useless to moderately useless. He and his colleagues started a centre called the Hollies and set up the first two-year permaculture course in the world which still runs today. Everything was going well, then there were two big shocks that rocked him:

1. Peak oil - he didn't see it coming.
2. The house which he'd lovingly built burnt down.

These two things combined took the ground out from under his feet.

First, Rob addressed the question of peak oil. Oil allows us to do 100 times more work. We have no idea of the value and energy of oil. The peak is when the supply can no longer meet the demand. Rob then demonstrated what's happening in the North Sea. We start using the biggest oil fields first because they're the cheapest to exploit first, so you get your money back quicker. When the bigger oil fields start to deplete, we use the smaller and smaller ones. We peaked a couple of years ago in the North Sea. All the new technology that's been brought in — pumping carbon in, pumping water in, sideways drilling — has made no difference and we see the same pattern in country after country. Over 60 of the 98 oil-producing nations in the world now are on the downward part of the slide.

Rob said that when he first watched the film, End of Suburbia, he thought, 'who would design suburbia anyway,' and then realised he lives in suburbia, it just doesn't look like suburbia, but he has to drive his children to school, drive to the shops, drive to visit his friends.... Even if he didn't drive a car, he thought, 'Is this small, conservative area that I live in what I would want to be my main source of cultural stimulus? And if I'm sitting here with my fuel forests and my garden and my zero carbon house, while in the village up the road they're all freezing and starving, what are my options? Am I going to sit at my gate with a gun to protect my interests? Is that an attractive option?' His initial response was of me, mine, then he realised it's about coming together not running away.

Rob then sat down with his second year students in Kinsale who'd also gone through this cathartic experience and explored what it would mean for Kinsale if they were to make the transition from being dependent on oil to being independent of oil. So they started researching and holding open spaces, talking to people in the community, running various events, visiting different farmers and growers, and so on, and started the process going. There were no models at that stage. Rob read Richard Heinberg's book, Power Down and David Holmgren's book, Permaculture: Principles and Pathways Beyond Sustainability.

Rob-c.jpgWhen his house burnt everything was thrown in the air. Peak oil felt like positive disintegration. He could see the world much clearer and what came out of the process in Kinsale was the Kinsale Energy Descent Action Plan — an action plan for food, medicine, transport, education, etc. They imagined what it would look like in 2021 if they pulled this off and backcast from there. They really didn't know what they were doing, Rob admits, but they produced a report, held a conference called Fuelling the Future, put the report online and it started to go all over the place. People started to get in touch as if it were something they were really waiting for. At that point, Rob was considering moving back to the UK, the idea being to take the process further and deeper.

Next, Rob began to address the principles of the transition model. The first principle - visioning is the power of creating visions for the future and painting them in such a way as to entice and draw people. Renowned scientist
and visionary, Peter Russell, talks about visions as being like a whirlpool in front of you that draws you to it. Rob thinks this is something in the environment that we fail to harness, particularly when we talk about climate change. We paint a picture of something ghastly and then try to persuade people that they really don't want to go there, rather than painting a picture of a low carbon world in such a way that you can almost smell it and taste it, and the idea of not dedicating your life to moving towards it seems fairly hollow. Part of what Rob's team has been doing is playing around with this vision. For instance, they've been playing around with creating newspaper articles from the future as part of their Transition Tales work. For example:

Example 1: From the Sun 2014 - The top TV show at the time is called Celebrity Love Allotment where they take 10 celebrities and lock them on an allotment until they've mastered growing 10 vegetables to a sufficient level of proficiency.

Example 2: Hello Magazine 2029 - piece about David and Victoria Beckham retiring early to pursue their lifelong passion which is growing heirloom vegetable varieties. At that stage the trend among celebrities is to build smaller houses than one another. So the couple built a cob house. Chart-topping singer, Letitia Lloyd is experimenting with the earthship in Essex and Charlotte Church's roundhouse in Wales is a highly individual celebration of hemp construction. At the end of the article it says, David and Victoria are as ever fashion trailblazers, darlings of the post petroleum age, snuggled up together on their heated cob bench with a bowl of fresh mixed salad from their garden and David muses, 'When I look back at photos of us 20 years ago, given all that's happened since, I have to wonder as I sit here on my warm cob bench, 'what were we thinking?'

Creating visions is so important. And it's where we really need to start with this work, Rob urges. This leads into the second principle - resilience which Megan Quinn touched on in her presentation. What Rob was seeing in India, all those years ago, was resilience. This is the ability of an ecosytem, individual, or community to withstand shock from the outside. So that when you encounter shock, the whole thing doesn't just crumble to dust. We saw in the year 2009 when the lorry drivers went on strike that we don't have any resilience. It's been dismantled in the last 40 or 50 years. Wildlife conservationist, Aldo Leopold, said, 'The first law of intelligent tinkering is to save all the parts.'

We look at peak oil and climate change as separate issues. Peak oil is a challenge of liquid fuels, how we're going to get them from other places. The Hirsch Report in 2005 said we'll just get them out of coal to liquids, gas to liquids — biofuels — we can get them anywhere, but from a climate perspective Rob thinks we're toast if we go down that road. The Stern Report which came out the year after talked about the economics of climate change and said that we can keep economic growth going and we can deal with climate change, but on page 185 it said there are enough fossil fuels in the ground to meet world consumption demand at a reasonable cost until at least 2050. In a couple of years we're going to see Stern 2 which puts those two things together financially because when you overlap those two things there's a middle bit which is about cutting carbon with an unprecedented degree of urgency, while at the same time building resilience. If there's one thing you take from this talk today it's that you have to do those two things at the same time.

When we talk about climate change and say that we have a 2 degree limit that we must stay under, we don't have that luxury. What happened in the Arctic last summer was of scale in terms of melting. We saw stuff that was not supposed to happen according to the IPCC (Intergovernmental Panel on Climate Change) for another 80 years! It's happening now and we haven't even got to 1 degree. So we don't have room to play around. What would it look like at the end of the day if you went to bed sequestering more carbon than you produced that day? We have to ask the questions. Our actions are underpinned by our questions.

Thomas Homer-Dixon in his book, The Upside of Down: Catastrophe, Creativity, and the Renewal of Civilization, says that in a resilient system, individual nodes (like people, companies, communities, countries) are able to draw on support and resources from elsewhere and they're also self-sufficient enough to provide for their own essential needs in an emergency. In our drive to hyperconnect and globalise all the world's economic and technological networks, we've forgotten the last half of this injunction. We're going into a time where we need resilience.

Rob-b.jpgTo illustrate the principle of resilience, Rob told us the story of a man named George Heath, a gardner living in Totnes, who up until 1981 worked on a piece of land that had been used for food production back as far as there are maps. He grew fruit and vegetables and flowers and sold them to a shop on the High Street that you could see from the garden. This is a system of food feet not food miles. George was a source of education and wisdom for other people who grew. The garden provided seeds for people who wanted to garden. It provided the freshest, lowest carbon food you could get. If you go to Totnes now, chances are you go to Heath's nursery carpark underneath which lies what used to be Heath's garden.

We see the same thing up and down the country — that resilience that was in place covered with tarmac or even worse, built on.

Part of the process Rob finds fascinating is 'what we've had and what we've lost.' He grew up with the idea that life without oil was about rolling around in the mud and sticking little boys up chimneys. There's alot we can reclaim from the skill that people had, the thrift, how things were made to last. He thinks we have to honour people like George Heath because although he was seen as behind the times, he was really ahead of them. Anything we do as a response to peak oil and climate change has to be about cutting carbon and building resilience and those two things have to go hand-in hand in what we decide to do.

The third principle - inclusivity. Rob realised the importance of this after reading David Holmgren's book and seeing him put permaculture back in the frame, saying, 'permaculture is the design science for a post oil world.' It's applied common sense, it's a good design and David argues it so convincingly and passionately. This made Rob look around and say, 'well where is the permaculture movement at this juncture, given the scale as we stand on the threshhold of The Great Turning? Where are we?' Rob felt that this was a call to the people up the misty lanes and up in the hills, and everywhere, a call of 'We need you — come back here now. What you have learned, pioneered and developed is what is needed back here now. '

It felt the same to him as it did after the fire had taken his house and he and his family had to rethink their lives and what they were going to do. It was actually a push — what he'd been doing was the right thing, wrong place. It needed to step up a gear.

Rob also felt that permaculture was notoriously difficult to explain and that we needed to bring all these skills and tools under the radar so that they are accessible. The transition movement is a kind of Trojan horse. It's a way of making these things implicit but not explicit. People who have a permaculture background get the transition movement because it's based on permaculture principles.

The idea of inclusivity is not enough though — it's not enough for the green movement to talk to itself. It requires something like the 1939 wartime mobilisation, bringing in all these groups we would not normally work with — churches, schools, political groups, etc. The transition movement is a vehicle for pulling us all together to face this. In Totnes Rob's worked with businesses, landowners, schools, and the transition movement is successful there because everyone feels like they're a part of it, so inclusivity is a key ingredient.

The fourth principle - psychological insights is really underpinned by Joanna Macy's work. In fact, Rob's own background is based in a Buddhist perspective. He thinks that when we give someone a copy of The End of Suburbia or video to watch at home, alone, in the dark we are being irresponsible. This is really distressing stuff — we need to acknowledge that and design in ways that provide some level of holding. The fact that we are able to read miserable books about climate change and then go out and grow carrots was the exception rather than the norm.

Rob-d.jpgRob then drew on a Buddhist analogy from 8th-century Indian Buddhist scholar, Shantideva's, book, A Guide to the Bodhisatva's Way of Life, where he talks about these trees that drop poison berries in the forest, but there are peacocks who live in that grove. The peacocks can eat those berries and transform them into beautiful plumage. So part of what the transition movement does is it takes these twin potentially ghastly issues of peak oil and climate change and transforms them into something enticing and positive. We try to develop this idea that you go to hear a talk on peak oil and climate change and you come away feeling fantastic or exhilarated. It's why the transition movement is growing so quickly because people can explore these issues in such a way that feels held and they feel part of something really amazing. American author, Richard Bach, used say, to bring anything into life, imagine that it's already there. You just start doing it — live as if The Great Turning is already underway. Part of the transition process that's really vital is having a heart and soul group. What they do is offer pre-transition counselling (similar to post-traumatic counselling). For a community that is about to go through a transition on this scale, what would it look like to get the counselling first?

The fifth principle - appropriate and credible solutions. The film, An Inconvenient Truth, paints this picture of climate change and at the end shows what you can do — change your bulbs, drive an economy car, etc. Come on! Rob exclaimed. There's a whole range of what you can do at home and all else we have to lobby the government to do. There's also a whole range in between which is what you can do if you get together with people on your street, in your community. There's a huge amount of latent power there that we can tap into. There's a project happening now in Totnes in response to last year's shut down of Dairy Crest, their big milk manufacturer and main employer in the town. The property is an 8 acre site in the middle of Totnes right next to the railway station, which runs down to the river. Transition Town Totnes, along with other organisations, is creating this idea of a sustainable business park. We need to be thinking some big solutions here. We need to think like developers to make things happen on a large scale.

The final and sixth principle - awareness-raising. What we're seeing in communities up and down the country is this amazing creativity, this playfulness that's coming out to support this work. In Totnes we unleashed the transition model with an historic evening designed in such a way that everyone will look back on it as the moment it all started. This process has to have a feel of history to it — we're making history here — this is The Great Turning! The official unleashing is the thing people will put plaques up to in 20 years as the time when it all began.

Community projects may include, for example, taking unloved areas of your towns and making them useful by planting trees and then offering tree guardian training so the people who live nearby can look after them. Other things Totnes did included fundraising for relevant books for the library to be used as resources, running courses, holding events, teaching people how to make their own films to document their transition process and putting them on Youtube, teaching courses on the 'great reskilling' as Rob calls it. Rob often argues that we're the most useless generation that ever walked this planet, in terms of making things last, repairing things, growing things.

Totnes has also brought together local councillors to explore various issues and, as a way of working with local businesses, has created a vulnerability audit which is a risk assessment tool, showing where they use oil and where they are vulnerable. According to Rob, it's a really fascinating process. They've even trained people in the community to be able to do the audits. They also run swap shops where they get together and swap their waste with each other. They run a 'states in transition day' and Rob teaches a 10-week evening class called Skimming Up for Power Down, giving people thinking and practical tools. They've also set up home groups who support each other through making these changes in their lives. They've launched a local currency scheme, the Totnes pound, which is honoured in over 70 shops in the town. It's an amazing awareness-raising tool. They've launched a local food directory, weaving people back with their local food producers. They've brought the Transition Tales work to local schools. This work is about transitioning forward — they ask the students, what would it be like in, say, 2030 if you woke up and this had happened? What would it feel like, sound like, smell like, what would you have for breakfast? They the invite the students to produce news broadcasts from the future. The work is really important in allowing them to think forward while holding them in doing that.

So, what's next for Totnes? They're setting up a transition Town Totnes construction company that can take on some of the projects and act as a training centre in these new ways of building. They're establishing a Totnes currency company to deal with finances. They're founding the Totnes Renewal Society which is a model for investment in local renewable infrastructure.

On a national scale, there are now 45 formal transition projects in cities and islands. They're working now on incredible range of scales — 42 in the UK; 1 in New Zealand; 1 in Australia and there's a second lot they call mullers (those trying to decide whether or not to become a transition town) — there's over 700 of those.

All of this has happened by word of mouth and through the internet, Rob says. We nudge it and it unfolds so different parts of the country become hubs, like Sussex and Lewis. They're also seeing the emergence of a national hub; a self-selecting and evolving system.

We're designing for viral growth. Marketing guru, Seth Gooding, talks about unleashing the ideas virus. Why has the movement grown so fast? Rob believes it's because it's grown into a vacuum. There's clearly something you can do about peak oil and climate change that feels great and you don't beat yourself up about it. You come together with other people and it's exhilarating.

Rob says they are developing Energy Descent Action Plans — making that a much more thorough process. He feels they shouldn't read like your normal dull plan. Your action plan should read like a holiday brochure for a low-energy future. It should have transition tales like he showed us woven through it. After you've finished reading it you should feel that you can't imagine dedicating your time to any other future. At the moment, they're trying to figure out how to do this and how to develop scenarios with the community that really engage them.

When we assess how we're doing carbon footprinting, Rob says, it is what we need to look at but it's not enough on it's own. We need to also assess resilience. They're developing resilience indicators and weaving them into their Energy Descent Plans. What do transition businesses look like? Governments? Hospitals? Schools? Universities? At the core of all of it, it's cutting carbon and building resilience.

Transition is about asking some of the uncomfortable questions:

* What does our work and life look like at a one ton level?
* What does our spiritual practice look like at a one ton level?
* What do our relationships and family life look like at a one ton level?

Rob-e.jpgIt's about seeing within that process the opportunity to do something magical and wonderful. Richard Heinberg often says the sooner we start living in that way, the gentler the transition is going to be. What is it that we cling onto anyway? 1961 was the year consumerism made us happiest and ever since then, the amount of stuff we consume hasn't had that much effect on our happiness. We just become more and more in debt to something that makes us less and less happy.

Part of this process is to take people's hands and lead them through The Great Turning. It's an inevitable transition and what we can do at the local scale is read the terrain in great detail. Jonathan Dawson talked about the 'frenzy of playful wantonness.' That's what we need in this process, to make it playful, fun. It can put on different hats and talk to different people. French painter, Jean Dubuffet, said, 'Art does not lie down in the bed that is made for it. It's best moments are when it forgets what it's called.' Rob thinks our activism around the time of The Great Turning needs to do the same thing.

Transition is a catalyst. It doesn't come in with the answers. It puts the power in the hands of the people. It's a simple set of tools and principles and people experiment with them. As Joanna Macy said, would you want it any other way? Would you want someone to come in with the answer and work it all out for you? It's such an adventure working all these things out.

Rob closed with the following quote from French novelist, essayist, and dramatist Albert Camus:

In the depth of winter, I finally learned that within me lay an invincible summer.

To find out more about Rob and his work, visit: http://www.transitiontowns.org


Coming soon, a second presentation by Richard Heinberg and a transcript of the speech of Richard Lochhead, MSP, Scotland.

- Mattie Porte -

Photographer: Sverre Koxvold


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Day 6 - Richard Heinberg, Peak Everything: Waking Up to the Century of Declines

heinberg.jpgRichard Heinberg is one of the world’s foremost peak oil educators. He is a Research Fellow of Post Carbon Institute, a member of the Association for the Study of Peak Oil and a core faculty member of New College of California where he teaches a programme on Culture, Ecology and Sustainable Community. He is the author of seven books including The Party’s Over: Oil, War and the Fate of Industrial Societies.

Richard was met with ripples of laugher when he announced, "This next hour is a compacted version of my 30-hour university lecture material on human ecology, so fasten your seat belts."

There are nearly 7 billion of us on planet earth currently, Richard noted. Now, how were we able to accomplish so much in our history?

With our ability to capture energy, that is, second-hand sunlight, we were able to run a net energy profit in the range of 10 - 1. We reproduced, we sang, we danced, and we told stories.

The two factors for this are:

1. Language - by far the most important factor. All organisms communicate, but human language is uniquely abstract and varied and complex, yet we take it for granted. Language gives us social power, allowing us to, among many other things, plan and strategise, co-ordinate our behaviour, diffuse information throughout wide regions.

2. Ability to make tools - adoption of fire, horticulture, agriculture, slavery (capturing the energy of our fellow humans). This culminates in the Industrial Era, the Fossil Fuel Era when we have an energy bank we can draw on. We've mechanised every possible activity. Powered machines became a source of magic. Concentrated energy allowed us to make tools with a mind of their own, smaller, cheaper, faster, more intrusive and engaging. Our energy consumption has exploded.

Economic inequality came in. As hunter/gatherers we were equal — we were all depending on one another for our survival. As we began to store energy, wealth inequality arose.

The human population also exploded to the 6.5 billion we are now. This is an extraordinary biological success, but a perilous success. It is now clear that there are limits to growth. In 1972, this idea was so concerning that a PR takedown occurred that was completely fictitious, pure propaganda. Sometime in the twenty-first century those patterns to growth will surely come to an end.

Oil and gas are being depleted. Global coal supplies have been substantially over-estimated. Official statistics say they will run out in 150 years, globally.

So what is our energy future? The total energy from fossil fuels will probably peak around 2010. What about nuclear power? This relies on another scarce resource — uranium which will peak around 2050. Nuclear power is so expensive to deploy, it is not likely to expand beyond its present level.

93% of our energy sources are set to go into decline in the next few years. We're using that energy to produce products so those resources are also becoming scarce. Even solar voltaic panels use scarce minerals.

Virtually every country on earth is starting to see problems with fresh water.

Soil depletion is another serious problem.

The world's grain production has been declining for the last several years.

Of course, we are seeing the effects of climate change. As Rob Hopkins mentioned, the summer of 2007 was a wake up call for planet earth. Climate change is proceeding much faster.

The peak generation — the baby boomers — have alot to answer for. They are responsible for all the consuming. Limits to growth collapse has already begun. The future is already here — it's just that it hasn't spread out yet.

Civilisations have collapsed in the past, with resource depletion as a common cause. The Mayan culture, for example, experienced massive soil depletion and the elites of the time were too busy competing with one another and accumulating power to deal with it. The Romans were another civilisation to fall.

We're still pushing the same strategies that got us into trouble in the first place. We've reached the point of diminishing returns so that we will experience a contraction. The question is, 'Will it be a controlled contraction or a chaotic one?'

Clearly, there will be less available energy. As 1% is from wind and tidal power, can it really support us? Certainly not! We'll need:

* more agriculture
* a massive relocation of people
* massive replacement of infrastructure

The model in the twenty-first century will be re-ruralisation and more human labour in agriculture. The twenty-first century farmer will have 5 acres, lots of friends, and an intensive knowledge of ecology. Now relocation is virtually inevitable due to rising sea levels.

Infrastructure means transport structure, including cars, trucks, trains, airplanes, etc. Even if we built lots of electric cars, it wouldn't make a difference because these are inefficient in terms of the whole system. Mass transport is the answer along with walking and cycling. The redesign required is massive. How can we accomplish this? Richard offered these scenarios:

1. Fascism revisited - government pushes through and represses or suppresses problems it hasn't solved through the military and corporations.

2. Eco-deal - eco-keynesianism

3. Bottom up - explosion of transition with breakdown of inept national governments.

We may see all three of these operating together or in succession.

What to do? Work at all levels of sustainability: personal; local and regional; and national and international. By teaching everyone and creating community resilience, we'll avoid joblessness, homelessness and stealing food from each other's gardens just to survive. Even if half the communities in the world solve their problems and the rest do not find another energy path for the future, we're all cooked.

The people lobbying for change need to be supported. Richard suggests that we put fossil fuels at the centre of our transitioning work. They're what got us here, yielded great benefits, and created hazards, such as acid rain, greenhouse gases, oil dependency, water pollution. These problems are unique in our time. If we don't fix them, life may not continue for us and other species.

The GOOD THING is if we address just the transition away from fossil fuels, we solve the problem in one stroke — how strategic!

The next energy transition is inevitable. Do we want to be proactive or let the worst case scenarios unfold?

With economic relocalisation, agriculture will be transformed again and we may even go back to horticulture. Anthropologists draw a clear distinction between the two. All flowed from a particular relationship with the natural world. We need to produce more responsibly in a way that is knowledge-intensive and labour-intensive — interesting to think about.

The mandatory message of hope is there is no hope for a soft landing, or more of the same, or business as usual, or perpetual growth, or normal life as we've come to know it.

(But isn't that GOOD NEWS?)

We're headed into dramatic change — all beings throughout history have known hard times, at times. Get ready for an economic depression or an economic contraction.

If we can experience this as a creative, co-operative thing, we will benefit ourselves and our natural world. This brings us back to language because it makes rapid societal change possible. It's possible to use language responsibly to respond to reality. The power of communication to reshape society can be seen in WWII and Cuba.

We need to emphasise to each other what's not at peak:

* community
* satisfaction from honest work
* happiness
* wellbeing
* co-operation
* free time
* ingenuity
* artistry
* intergenerational solidarity
* beauty of the built environment.

There's no single right way. We need to support each other's strategies. Those who are excluded from the process will feel left out and may undermine the strategy.

In closing, Richard said it's important to reaffirm our commitment to acting and taking out the message in a way that is coherent, consistent, and credible, with accurate information and a storyline based on good data.

The pace of critical events is increasing so we have to be prepared to frame these events and present a concrete proposal in response.

If we can make it through this bottleneck, we will deserve to think of ourselves as an intelligent species.

To find out more about Richard's work, visit: http://www.richardheinberg.com

More soon when Richard offers his next presentation, Resilient Communities. Also joining us will be Scottish MSP, Richard Lochhead, speaking on Renewable Energy in Scotland.

- Mattie Porte -


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 7 - Richard Heinberg, Resilient Communities


Resilient Communities - Paths for Powering Down:
An Exercise in Strategic Thinking


Rich-e.jpgOn the last day of the conference, Richard Heinberg was warmly welcomed back for his second presentation. Last night he gave us 'Peak Everything: Waking Up to the Century of Declines.' Now that he'd warmed us up, he said he'd come back to try out some new ideas he'd working with over the past few weeks. "It's all a big unknown," he admitted, but had decided we were the kind of audience that could handle the unknown. Where are we? Where are we going? Richard invited us to journey together with him in this exercise in strategic thinking and see where it would lead. Based on his background, research and experience, Richard has formed 8 assumptions:

Assumptions

1. Global oil production is near its all-time maximum and will begin to decline in the next couple of years, with gas and coal not far behind. The peak discovery was in 1964. The polar regions and the Falklands are now open for exploration. Field sizes are declining — these are flooding environments. Even if there are sizeable oil fields, it will take decades to get them going.

The United States peaked in 1970 after having been the foremost producer and exporter, half of the oil coming from Texas and Oklahoma in the 1930's and '40's. The strategies they applied were:

* More exploration - this led to the discovery of oil in Alaska and the Gulf of Mexico which turned the tide temporarily.

* New technologies - water/nitrogen flooding of fields which again helped temporarily, but didn't change the direction of decline. Technologies do work, Richard says, but only to a certain extent.

In the United Kingdom, the North Sea peaked in 1999 and in the last 8 or 9 years has declined by half. Britain is now a net importer of oil.

Richard's colleague, Chris Skrebowski, Editor of Petroleum Review, has come up with the best definition Richard has heard of peak oil, that is:

"Global production falls when loss of output from countries in decline exceeds gains in output from those that are expanding."

From the standpoint of regular crude oils, the world has been producing 74 million barrels a day even as prices exploded through the ceiling at 107 dollars per barrel as of 27 March, 2008.

There is an impact due to our reliance on the export market. The economies of Saudi Arabia, the United Arab Emirates, and Russia are expanding and therefore using more energy. That's where consumption is rising most quickly, along with China. In the case of Russia, its domestic consumption has overtaken most of that increase and the country's exports are declining now. The picture looks grim because available exports will decline fast and by 2020 - 2025 could disappear.

The British coal industry is virtually gone. The United States has only 250 years of coal left. What is happening to the world's coal? Estimates are based on reserve to production ratio which assumes that consumption will be static; however, it rises dramatically each year, so the estimates are never accurate and reserves tend to be overestimated anyway. Over the last year, several groups have been looking at global coal supplies and have concluded that global coal production could peak in the next 20 years.

Total energy from fossil fuels will peak out in 2010 and according to Richard, it's all downhill from here in terms of energy from fossil fuels. This doesn't mean we'll see a peak in carbon emissions in 2010 because coal consumption is expanding while oil and natural gas consumption is levelling off and declining.

2. Consequences will be severe. A study was done for the US Department of Energy in 2005 which examined three scenarios based on when work on the problem of peak oil in the world were to start in terms of developing an alternative food, fuel, transport structure, etc. The three scenarios were:

* develop strategies 20 years prior
* develop strategies 10 years prior
* wait until peak oil happens then react.

The Executive Summary of the study report said, 'The peaking of world oil production presents the world with an unprecedented risk management problem. As peaking is approached, liquid fuel prices and price volatility will increase dramatically and without timely mitigation, the economic, social and political costs will be unprecedented. This will be a bigger problem than either the Great Depression or WWII.' The word unprecedented was used twice just in the executive summary — something Richard thought might be unprecedented itself for a government executive summary.

3. There is no techno-fix. This is a controversial assumption, Richard knows. The biofuels conservation has dramatically changed as a result of soaring food costs as we turn food crops into fuel for our vehicles — not a good idea! All alternatives should be supported — solar, wind, greater efficiencies, decentralisation of grid systems. At the end of the day, about 85 - 95% of our current energy budget is made up of fossil fuels plus uranium, a non-renewable source which will be scarce by mid-century. In Richard's view, there is no credible scenario in which efficiencies can make up for the decline in fossil fuels and other energy sources fast enough to offset it.

4. Society will have to power down, reduce our consumption, relocate, implying changes in behaviour and expectations.

5. Climate change poses thorny policy challenges, but enormous economic interests stand in the way of enforceable, effective global agreements. There are good proposals out there, Richard believes, but the United States and China must be on board. It's easy for policymakers to say what they want others to hear, but continue with business as usual.

6. Climate change makes global power down necessary, meanwhile peak oil means it's not only possible but unavoidable.

7. Power down will be complex, lengthy and perilous.

8. And there are other concerns, not the least of which are the staggering financial implications, for example:

* The total value of US based mortgage bonds is $10.4 trillion, 30% of which is expected to be lost in property defaults and devaluation (3.2 trillion in losses).

* Trillions more are likely to evaporate from related derivative markets (which total 540 trillion).

To put those enormous figures in perspective, US GDP is 15 trillion; the total world GDP 48 trillion, according to the World Bank. There is a possibility that the world is teetering into another Great Depression, resulting in bank and currency failures.

Rich-A.jpg

Once we get over the shock of the recognition of this information, and many of us here have already gone through much of the process of integrating this information, the question is:

How can we use this information of looming crisis strategically to ease the transition and make the end result more satisfactory for people and planet?

Richard identified specific strategies and addressed them one by one:

4 Power Down Strategies

1. Topdown - changing government policy

Rationale: We do need some topdown thinking and there are some aware government officials. Cuba, Sweden (who commits to being petroleum independent by 2020), Portland, San Francisco — post carbon cities. Only the government has the power to re-allocate resources, build infrastructure, change laws (zoning, taxes, etc.) at the scale needed.

Limit: Elected officials usually tied to vested interests and need public support.

2. Responsive — planning for crisis management — Resilient Communities Action Plan

Rationale: Proactive efforts may be too little, too late, but crisis could be opportunity as seen in Cuba and during The Great Depression. Often deep change becomes possible when necessity requires it.

Limit: This is not a short-term crisis, but a permanent change of state, thus long-range planning is essential (we do need a vision of the ultimate goal).

3. Bottom up - grass roots organising

This is famously being pursued by the Transition Town movement and many localisation groups in the US.

Rationale: Power holders are not going to use this process because they have too many vested interests. It's up to us! Even if they were enlightened, they'd need broad public support. Political buy-in is essential for coherent adaptation. If there's a groundswell of public support, then they can boldly act.

Limit: Many needed changes require policy initiatives, ultimately on the scale of WWII or the New Deal. Even if we had thousands of transition towns and villages throughout the UK, Europe, US, New Zealand, and Australia, spreading like a virus, if there's no policy change in China, then it's game over.

4. Proactive - planning for linear adaptation

Energy Descent Action Plans, Portland, Oakland, and other post carbon cities.

Rationale: It will take a while — must start now — envision where we want to be and make a plan to get there.

Limit: May not be enough time, available capital, political will, crisis may intervene to undermine efforts. What if, in fact, the world is on the verge of a financial implosion, wouldn't that undermine alot of the really good proactive efforts that do require alot of time and investment?

There are historic examples of crisis equals opportunity, for example Cuba and the Great Depression.

In Cuba, there were these organic agronomists who'd been promoting eco-agriculture for years before the crisis, but no-one listened. They'd been developing strategies and at that point of survival crisis they were called in to redesign Cuba's food system. If they hadn't already been working on it, they would not have survived. This got Richard to thinking we need to be doing this — formulating a plan that can be implemented in a crisis situation.

In the case of the Great Depression, the US stock market crashed in 1929. Initially nothing was done and the economy got worse — abysmal — the government was in denial that there was a problem. 'Don't worry, the market will fix it.' About four years later it became apparent that something dramatic needed to be done. Economists, following the ideas of British economist John Maynard Keynes, were already working on it, building a new infrastructure to put people to work. They suggested that the government needed to step in and create jobs. This was the New Deal, jump-starting the economy. Social security and labour laws that would never otherwise have existed came about as a result. Crisis, in this situation, was opportunity.

Another example is the WWII victory garden whereby 40% of fruits and vegetable's were being produced in people's front and back gardens and on golf courses, etc. Richard is amazed by what people can do when necessity requires it.

Counter examples are Germany in the 1930s, North Korea in the 1990s. Canadian journalist, author and activist, Naomi Klein, in her book, The Shock Doctrine, chillingly describes how neo-liberal and conservative forces deliberately step in in crisis situations and put in policies that would otherwise be rejected. In the case of Hurricane Katrina where the United States government response was incompetent, it is very likely that part of the response was to push their agenda. The city became a republican city because most of the black people were forced to leave.

If crisis is approaching, doesn't it make sense for us to think strategically to help society make it through the crisis as survivably and decently as possible?

Alternatives
We need to create a coherent disaster response plan that draws on the skills of the alternative movement to design low energy, low impact ways of meeting people's needs:
* natural healing (herbalism)
* renewable energy
* eco-agriculture, permaculture
* low-energy retrofitting
* carsharing, bicycle advocacy
* psychospiritual help for trauma
* Extensive literature (e.g., that of path-breaking ecologist, C.S. 'Buzz' Hollings who's been doing work on resilience since the 1970's) re: ecosystems and economies

Could the people with all these skills be tapped to develop that coherent plan?

Qualities and Characteristics
* redundancy
* dispersed systems control points
* dispersed inventories
* diversity
* balancing feedback loops
That's a whole presentation in itself, Richard admits.

Candle-crowd.jpg


10 Steps to a Resilient Community

What would that creation look like?

1. Form a working group with the express purpose of creating a resilience response strategy.

2. Identify people and organisations with something important to offer post peak.

3. Ask for their help and participation.

4. Work with them to develop a contingency plan in their field: how to scale up quickly.

5. Seek input from disaster management officials. It's for the sake of the community so inclusivity is important so that the plan is not undermined.

6. Contact mainstream organisations responsible for water, food, power, fuel, healthcare, etc.

7. Assemble a coherent Resilience plan.

8. Present the plan to public officials and the community as a whole.

9. Implement the plan.

10. Work with other communities to create a national plan, then repeat steps 1 though 10 at higher levels.

Obvious Questions

* Is there time? Is it too big a job?

* Could there be resilience networks and certifications?

* Does this plan supercede existing peak oil and climate change response networks or groups?

* How does this differ from most existing plans? Most response groups cultivate an upbeat, hopeful tone which is essential. In contrast, disaster management, while a sobering activity, is necessary. Somebody's got to do it!

* What's in it for the alternatives movement? It may become mainstream.

* What's in it for the policymakers and officials? They'll be strapped for ideas and will need the alternatives movement. Richard is convinced that there will be the need for more options and an array of strategies to implement and deploy, so this is in every respect to their advantage.

What's your strategy? Disaster management is not for everyone. Do you have the capacity to undertake a particular strategy? What do you want to do? Put your energy where you're drawn.

The Essence of the Idea

* Create a disaster response plan for peal oil and economic or environmental collapse that draws on the skills and knowledge of the alternatives movements.

* Make the plan persistently visible to policy makers and the community at large.

In closing, Richard admits that he has no successful example because he's presenting all this information for the first time, but contends that elements already exist in transition towns, post carbon cities, and relocalisation projects. He suggests we need a subgroup within the activist groups to pull it all together with a shift in emphasis. He ended by sharing that he hopes the exercise was helpful to our collective thinking, even if it's on the sobering side.

To that, Richard received a standing ovation. Very brave to tell the people what is sure to be hard to hear and require a commitment to awaken and act.

To find out more about Richard's work, visit: http://www.richardheinberg.com


- Mattie Porte -

Photographer: Sverre Koxvold


Invitation to Join Our Discussion Forum
If you would like to share your thoughts and ideas, passion and creativity, please visit our forum: http://www.findhorn.org/forums and contribute to the thread, Positive Energy Conference - Online Reports. You'll need to register with a username and password first, then click on the link to the private Global Network forum.

Day 7 - Final Presentation - Richard Lochhead, MSP

Richard-MSP.jpgParticipants gathered for the final presentation of the week to hear Richard Lochhead's talk titled, Renewable Energy: The Benefits for Communities and the Role of Community Energy in Delivering the Scottish Government's Objectives.

Richard Lochhead is Member of the Scottish Parliament (MSP) for the Moray constituency and is currently Cabinet Secretary for Rural Affairs and the Environment.

Energy policy is a central part of both Scotland's response to climate change and the Scottish Government's overarching purpose of achieving sustainable economic growth. The Scottish Government has sent a clear signal about the scale of its renewable energy ambitions by substantially increasing the target for the generation of electricity from renewable sources to 50% by 2020. Renewable energy is not just about big business, it's also about communities taking forward their own projects to fit with their own needs. A number of Scottish communities, including Findhorn, are leading the way in demonstrating the benefits that community energy projects can offer locally as well as helping us achieve a greener, wealthier and fairer Scotland.

Following is a transcript of Richard's talk. The biggest round of applause came when Richard reaffirmed the Scottish Government's commitment to driving forward a non-nuclear energy strategy (see item 44).


Cabinet Secretary for Rural Affairs and the Environment

Findhorn Foundation Conference 28 March 2008
Creative Community Responses to Peak Oil and Climate Change

The Scottish Government Perspective

Introduction

1. I'd like to begin by thanking the Findhorn Foundation for organising this conference and for inviting me to take part.

2. I am delighted that Findhorn is hosting this important event and continues to provide inspiration and valuable lessons for sustainable living.

3. Today I would like to describe the Scottish policy context of some of the themes which have been discussed at the conference this week.

4. In particular I want to outline the benefits for communities of getting involved in energy projects and how communities can help us deliver the Scottish Government’s strategic objectives.

5. I will talk about the support which is currently available and consider how we can empower our communities to have more control over the things that are important to them.

6. And I will reflect on the need to build on the many examples of innovative action already being taken by communities across Scotland to reduce their impact on the environment.

Scottish Government’s Purpose and Strategic Objectives

7. The overarching priority of the Scottish Government is faster and more sustainable economic growth. We take pride in being the first Government to bring sustainable economic growth to the heart of the national agenda.

8. Stemming from this purpose we have a number of strategic objectives. These are the priorities of making Scotland a wealthier, fairer, healthier and greener place to live. Our Greener Scotland objective focuses on managing and making the best use of our natural resources and environmental assets. It also means recognising that Scotland, like other developed countries across the world, is living beyond its environmental means. We need to move more to one planet, rather than three-planet, living.

9. That is why our pursuit of economic growth goes hand in hand with our environmental ambitions.

10. The Scottish Government is committed to delivering a Greener Scotland for everyone to enjoy. As part of this, we are determined that Scotland will play its part in rising to the global challenge of climate change.

11. In order to strengthen Scotland’s contribution towards a more sustainable future we are consulting on proposals for a Scottish Climate Change Bill. This includes proposals for a statutory target to achieve an 80% reduction in Scottish emissions by 2050.

12. This is an ambitious target. We are under no illusions about the level, breadth and depth of action that is required. Illustrated by the huge number of responses already received. It is a huge challenge and will require a contribution from all sectors of the Scottish economy and Scottish society. The Scottish Government is showing leadership but we understand that we will only be successful if we work together and secure a participation from all including the public sector, business, communities and individuals.

13. The implications of climate change for Scotland are significant. Future climate scenarios suggest that during the 21st century our climate will become wetter and stormier. Scotland's communities are already in the front line in terms of responding to the impacts of our changing climate. Communities also have a critical role to play in helping to deliver emissions reductions.

Climate Change Fund

14. So today I am delighted to tell you that very shortly I’ll be announcing details of a new Climate Challenge Fund designed to help communities take action in support of Scotland’s climate change ambitions.

15. As set out in our budget over £17 million will be available over the next 3 years to support communities across the country, allowing them to develop and deliver actions that will significantly reduce carbon emissions.

16. Communities will have the opportunity to devise their own measures, appropriate to them. And this could be a range of community groups, perhaps with support of the voluntary sector or local government partners. This fund will be about enabling communities to prevent or reduce emissions - in keeping with the Scottish Climate Change Bill’s ambitions.

17. We are developing guidance and working with a wide range of third sector and agency partners to establish the support framework that will help communities develop their plans, take those plans through to action and measure their success. I want to see communities throughout Scotland take part.

18. Of course the fund will need to work alongside other local and national grant schemes to maximise the effectiveness of the total funding package available, and we will work to ensure that processes are transparent, easily understandable and accessible to communities.

19. Working together we can deliver so much more - the cumulative impact of community action can make a real difference - not only to our emissions reduction target - and by acting as exemplars these communities can help drive the long term change of attitude and behaviour that is needed to move Scotland towards a Greener, more sustainable future.

20. I believe this initiative is an exciting opportunity to make a significant contribution to Scottish action on climate change and would like to thank colleagues in the Green Party for their support and input as we sought to identify funds through the budget process and as we take this forward. Illustrates how we can work successfully across parties in a minority government context.

21. I am aware that there are already a number of valuable and inspiring examples of Scottish communities taking action on climate change. For example I was delighted recently to congratulate Biggar on achieving transition town status. They join a growing list of towns across the UK, and follow in the footsteps of Portobello and Dunbar in the Transition Network which links communities who are taking steps to respond to the challenges of climate change and the shift to a low-carbon economy.

22. And the Findhorn community itself, as many of you will know, is a renowned exemplar of sustainable practice, and can with some justification claim to have the lowest ecological footprint of any community in the UK, perhaps in Europe. The lifestyle choices adopted here in relation to food, housing, travel and consumables are a lesson to us all.

23. The Government is keen to build on this work through the Fund, encouraging groups to share best practice, identify opportunities and challenge each other to do more. We will therefore be supporting a number of existing projects like these to help them develop further and to act as exemplars and demonstration projects for other communities.

24. I look forward to publishing more detail on this exciting new community Climate Challenge Fund in more detail in the coming weeks. We will be working closely with partners including NGOs and setting up an expert body to help us administer the fund.

Cross Compliance

25. To underpin these specific measures we are supporting and promoting the introduction of a system of cross-compliance across the public sector, and engrained in the concordat approach with local authorities, to ensure that spending decisions across the range of key portfolios, including waste, energy, climate change, planning and housing use available techniques to assess the carbon impact of policy options during the appraisal process.

26. Scotland must also adapt to the anticipated changes if it is to minimise the impacts of costly disruptions and safeguard the continued smooth functioning of services and infrastructure.

27. So we are developing a Scottish adaptation strategy which will identify priority adaptation action required in Scotland and clarify roles and responsibilities in achieving this action. Consultation on this strategy will take place during 2008.

Scottish Government approach to Community Empowerment

28. As a Government we believe that too much power in Scotland has been drawn up to the national level over the last few years. We are determined to change that and to put power back where it belongs - nearer to the Scottish people.

29. This starts with making sure that Local Councils are given their right and proper place. They are democratically accountable. They are the tier of Government closest to communities on a day to day basis. And we are in the process of developing a new and more mature relationship with Local Government based on trust and mutual respect.

30. But community empowerment is also key for this Government. Its not jargon for us - it’s a real thing. We believe in the benefits of local communities having more direct control and influence over the things that affect them. You know that there is a long and proud tradition in rural areas of communities getting on and doing things for themselves.

31. To support community empowerment the Scottish Government must play a strategic role. Working closely with COSLA, we must provide National leadership.

32. In this context, I am personally determined that we make it easier than it has ever been before for communities to understand and get hold of the various Scottish Government resources that support community empowerment.

33. I and my colleague Stewart Maxwell have asked officials from across Government to put themselves in your shoes. We have asked them report to us on how we can simplify things to help you.

34. So empowering communities is not about jargon - it’s about real and practical change for the better.

Sustainability Development Research Centre

35. A lot of good work is being done on sustainability issues by a number of organisations in Scotland, including the Sustainable Development Research Centre, located close by in Forres.

36. That is why I was very interested to visit them on 29 February, to learn about what they do and what their plans were to develop the Centre.

37. They informed me of the research and practical projects they had undertaken to demonstrate the benefits that caring for the environment is good for business.

38. I was interested to learn of the support they give to individuals, communities, businesses and other organisations to create a more sustainable culture that encourages the evolution and widespread adoption of thinking and practices that are economically competitive, environmentally sound and socially responsible.

39. They told me of their ambitious plans to develop a “Scottish” or “National” Sustainable Development Centre - to be based on a Hub and Spoke model creating a network for Sustainable Development research, with the Hub located in Forres.

40. This proposal will bring together a range of academic partners from various leading educational institutions around Scotland, and I wish them well for the future.

Energy Policy

41. Energy policy is a central part of both Scotland’s response to climate change and the Scottish Government’s strategy for sustainable economic growth.

42. The Scottish Government is committed to a coherent approach to energy policy, recognising that promoting reduced energy consumption and promoting low carbon technologies are key to achieving sustainable economic growth.

43. There are a number of principles at the heart of our energy strategy for Scotland;

• a commitment to reduce carbon emissions and so tackle climate change;
• a determination to enhance security of supply by fostering a vibrant, diverse and competitive energy sector rooted in Scotland;
• and a resolve to deliver energy at a price that is affordable to consumers both domestic and business.

44. The Scottish Government is committed to driving forward a diverse and balanced non-nuclear energy strategy which will ensure security of supply in Scotland and help meet our climate change responsibilities.

45. We recognise that the UK Continental Shelf is maturing, with oil supplies having reached their peak production in 2006, and that we are now in a declining market. We estimate that reserves in the North Sea will be able to sustain demand in the UK for many years to come. However, we know that a significant shift must take place towards low carbon forms of energy.

Renewable Energy

46. Scotland has a powerful comparative advantage in sources of clean, green energy. At the top of our energy agenda is a commitment to make the most of Scotland's vast renewables potential.

47. With a potential renewable resource of more than 60 GigaWatts we have more than enough to meet our peak electricity demand many times over.

48. We have introduced a target to provide 50% of Scottish electricity demand from renewables by 2020. We have also introduced an interim milestone of 31% to be achieved by 2011 - which we estimate to be equivalent to 5,000 MegaWatts of installed capacity. This is twice as much as we had when we reached a significant milestone last year – the point at which installed capacity from renewables in Scotland exceeded that of nuclear.

49. These targets send a clear signal to industry, to the whole country and to Europe about the scale of our renewables ambitions.

50. There are a number of tremendous projects already in place or in progress;
• The European Marine Energy Centre in Orkney provides a world class testing facility for the technologies which will play a vital part in our energy future.
• There is Talisman and Scottish and Southern Energy’s deep water offshore wind project in the Moray Firth.
• The world’s first community-owned renewable hydrogen project, in Scotland’s most northerly island (Unst).
• And the First Minister recently opened the UK’s largest dedicated biomass energy plant – E.ON UK’s development at Steven’s Croft near Lockerbie.

51. These projects – any many others I could mention – highlight the diverse range of technologies that the Scottish Government is committed to supporting.

52. We are also looking beyond electricity. More energy is used for heating and hot water in Scotland than transport and electricity combined. Annual heat use is estimated to be over 50% of total energy demand in Scotland. If we are to reduce carbon emissions we must address heat use.

53. That will be done in a number of ways – including Combined Heat & Power and capturing waste heat from industrial processes. But renewable heat is massively under utilised. Current renewable heat penetration levels in Scotland are only around 2%.

54. Around a quarter of Scotland’s homes are not connected to the gas grid, and in these areas in particular, renewable heat can offer a viable alternative.

55. So we have an opportunity to lead the UK in building a commercially viable, diverse, renewable heat industry. Developing a vibrant renewable heat market will contribute to sustainable economic growth while cutting carbon emissions and tackling climate change.

56. A recently published report on Renewable Heat from our Forum for Renewable Energy identities the challenges we face in fulfilling Scotland’s potential. We are carefully considering the reports recommendations and will take them into account in publishing a Renewable Energy Action Plan this year.

57. I know you will be interested to learn that one of the actions we are taking forward is to learn from best practice on the application of renewable heat elsewhere in Europe. This Scottish Government is not afraid to learn valuable lessons from elsewhere.

58. We know that to fulfil Scotland's renewables potential we need to meet a number of issues head on. And that is what where our focus lies. Establishing a framework for a successful, diverse and world class renewable energy sector in Scotland.

59. This includes;

• delivering quicker decisions on applications for renewables projects through the planning and consenting systems
• ending the unfair and discriminatory transmission charging regime - which disadvantages more remote parts of Scotland, where the potential resource is greatest
• working towards a more flexible approach to access to the grid
• and exploring the potential for offshore grid connections.

60. We have a real opportunity to become a global leader in the development of renewable energy technologies, and to establish Scotland as the green energy capital of Europe.

61. Scotland's resource, level of expertise, and a powerful shared commitment between Government, industry and our universities, means that Scotland can play a prominent role in the research and development of new clean energy technology.

62. Therefore we are working towards the establishment of a Scottish European Green Energy Centre. I am pleased that the European Commission has signalled its support and encouragement for our proposal, and that Scottish companies are keen to give the project their full support.

Smaller scale and community energy

63. Our energy policy is not just about large scale projects and big business. As we made clear in our manifesto last year, we want to involve communities more in renewable energy decisions. A Scottish energy revolution has the greatest chance of success if it comes from the bottom up rather than just being imposed from the top down.

64. Another important part of our Greener Scotland objective is developing a cohesive and co-operative society, where protecting the environment is seen as being in the national and global interests. It also means supporting sustainable places - cleaner, greener places where people want to live and work and where there is co-operation to achieve common goals.

65. As well as helping us achieve the environmental and economic objectives I have outlined, the move towards more sustainable energy sources presents opportunities to create more vibrant communities, which can benefit by saving on energy costs and securing. long-term income streams. Community energy can contribute to these aims.

66. There are various models for community ownership. From those projects owned wholly by a community group, such as in Findhorn to the joint venture proposed in Shetland (by Viking Energy). Of course, each model has its own risks and its own opportunities.

Microgeneration and community involvement

67. Our Renewable Heat Action Plan will make clear the key role of strong commercial companies. But it will also reflect the role we see for community, household and wider business engagement in this renewable energy project.

68. Micro-generation engages young and old alike in the broader objective of sustainable development and emissions reduction. We will support micro-generation not just for its carbon benefits but for this wider purpose. And in doing so we can support security of supply, address fuel poverty and bring economic benefit.

69.

70. This Government wants to ensure the right support is in place to make it easier for individuals to generate their own energy. That is why, in our Budget for Scotland, we pledged to triple funding to support community and microgeneration. Up to £13.5 million will be available, each year, over the next three years.

71. The message we have received over the last year is that people don’t know where to go for information and advice. That there is no obvious source of trusted and independent advice to help people to choose the technology that’s right for them.

72. So from April this year, we are launching a new ‘one-stop shop’ network of advice centres for consumers. This will cover all their needs for sustainable energy advice. It will build on the energy efficiency advice already available and cover micro-generation and transport use too.

73. During the Autumn, we will be rolling out a new ‘Home Help’ service through the network. This will provide more intensive support to help households make the right choices about microgeneration. Advisors will go to individual homes and help with surveys, planning applications and hand holding support through to installation and beyond.

74. This is a step change in the way we engage and incentivise the people of Scotland to take action.

75. Of course we know the up front costs continue to be a barrier for many – that is why we are allocating additional funding to grant support for householders. From £1.4m in 2006/07 to £3.5m in next year.

Small Businesses

76. Many of our small businesses are of a scale where they too can benefit from using micro-generation. But to date, support for SMEs to invest in microgeneration has been virtually non-existent. Advice and information is patchy and there is currently no financial support mechanism. We are therefore boosting small business advice, which has to date focused on energy efficiency to include micro-generation. And we are investing a further £2 million in our successful energy efficiency loan scheme to allow support for installation of micro-generation.

Communities

77. Our focus is not just on individual households and businesses but on communities too. We want communities to benefit directly from the development of renewable energy. It also helps to engage people in the agenda of sustainable economic growth.

78. We have looked at models for community benefits from renewables elsewhere – particularly in Denmark. Again, we can learn from best practice amongst our European neighbours.

79. we will strengthen this support by producing independent tools and guidance- including case studies - that will help communities to gain maximum benefit from renewables projects. This will complement the support from the Climate Change Fund I referred to earlier.

80. I believe that there is so much more a community can gain from renewable projects, over and above financial benefits. These projects can help foster community cohesion, confidence, and skills development, as well as supporting local economic regeneration. Our support needs to reflect this.

81. That’s why, over this next year, we will refocus grant support for community projects towards those projects which encourage direct community engagement.

82. At the same time we will expect capital programmes for education and social housing to plan renewables into their investment- rather than see renewable energy as an add on which some will do if grant support is available . We want to change the culture and the mindset. Our grant programme will therefore focus on support outside these areas- for supply to the local community and where projects will promote direct local engagement.

83. We want to harness the potential of locally produced renewable heat – especially in off gas grid areas..

Schools

84. But we are not forgetting the role which schools can play in educating our children on the issues of climate change. By sowing the seeds at an early age, we can grow our future citizens into a responsible, energy and climate change aware population.

85. We want to see renewable technologies in every school in Scotland. A number of schools are reaping the benefits already. We will fund a Schools Development Officer to spread these benefits much more widely.

86.

87. We want to win the hearts and minds of our children, therefore we will join up with education initiatives in the curriculum and through Ecoshools and Careers Scotland. As our children are learning about energy and climate change – they will be seeing it in action.

Conclusion

88. So in summation, our Climate Change Fund will help communities to take action on climate change. And in the meantime, we will provide;
• Better advice on micro-generation for householders and small businesses
• Increased grant support for householders for installing micro-generation
• Loan funding for small businesses for installing micro-generation
• Guidance for communities on getting involved in renewable energy projects
• Increased grant support for community projects


Photographer: Sverre Koxvold


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